shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
tyag asim hota hai. sansar ke sanbandh mean to sima hoti hai, par sansar ke tyag (sanbandh-vichchhed) mean sima nahian hoti. tatpary hai ki jin vastuoan se ham apana sanbandh jo date haian, un vastuoan ki to sima hoti hai, par un vastuoan ka tyag asim hota hai. tyag karate hi paramatmatattv ki prapti ho jati hai. paramatmatattv ki prapti bhi asim hoti hai. karan ki paramatmatattv desh, kal, vastu, vyakti adi ki sima se rahit (asim) hai. simit vastuoan ke moh ke karan hi us asim paramatmatattv ka anubhav nahian hota. ‘karmaphalatyag’ mean sansar se mane hue sanbandh ka tyag ho jata hai. isalie yahaan ‘tyagath’ pad karmoan aur unake phaloan (sansar) ke sath bhool se mane hue sanbandh ka tyag karane mean arth hi aya hai. yahi tyag ka vastavik svaroop hai. tyag ke aantargat jap, bhajan, dhyan, samadhi adi ke phal ka tyag bhi samajhana chahie. karan ki jab tak jap, bhajan, dhyan, samadhi apane lie ki jati hai, tab tak vyaktitv bana rahane se bandhan bana rahata hai. atah apane lie kiya hua dhyan, samadhi adi bhi bandhan hi hai. isalie kisi bhi kriya ke sath apane le kuchh bhi chah n rakhana hi ‘tyag’ hai. vastavik tyag mean tyag-vritti se bhi sanbandh-vichchhed ho jata hai. yahaan ‘shantiah’ pad ka tatpary paramashaanti ki prapti hai. isi ko bhagavatprapti kahate haian. abhyas, jnan aur dhyan- tinoan sadhanoan se vastutah karmaphalatyag roop sadhan shreshth hai. jab tak sadhak mean phal ki asakti rahati hai, tab tak vah (j data ashray rahane se) mukt nahian ho sakata.[1] isalie phalasakti ke tyag ki jaroorat abhyas, jnan aur dhyan- tinoan hi sadhanoan mean hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj