chitr:Prev.png |
shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
‘maian bhagavan ka hi hooan aur bhagavan hi mere haian’- aisa nishchay (sadhak ki drishti mean) buddhi mean hua pratit hota hai, parantu vastav mean aisa nahian hai. buddhi mean aisa nishchay dikhane par bhi sadhak ko is bat ka pata nahian hota ki vah ‘svayan’ pahale se hi bhagavan mean sthit hai. vah chahe is bat ko n bhi jane, par vastavikata yahi hai. ‘svayan’ bhagavan mean sthit hone ki pahachan yahi hai ki is sanbandh ki kabhi vismriti nahian hoti. agar yah keval buddhi ki bat ho, to bhooli bhi ja sakati hai, par ‘maian’ -pan ki bat ko sadhak kabhi nahian bhoolata. jaise, ‘maian vivahit hooan’ yah ‘maian’ –pan ka nishchay hai, buddhi ka nahian. isalie manushy is bat ko kabhi nahian bhoolata. agar koee yah nishchay kar le ki maian amuk guru ka shishy hooan, to is sanbandh ke lie koee abhyas n karane par bhi yah nishchay usake bhitar atal rahata hai. smriti mean to smriti rahati hi hai, vismriti mean bhi sanbandh ki smriti ka abhav nahian hota; kyoanki sanbandh ka nishchay ‘maian’ –pan mean hai. is prakar sansar mean mana hua sanbandh bhi jab smriti aur vismriti donoan avasthaoan mean atal rahata hai, tab bhagavan ke sath jo sada se hi nity-sanbandh hai, usaki vismriti kaise ho sakati hai? atah ‘maian bhagavan ka hi hooan aur bhagavan hi mere haian’- is prakar ‘maian’-pan (svayan) ke bhagavan mean lag jane se man-buddhi bhi svatah bhagavan mean lag jate haian. man-buddhi mean aantahkaran chatushtay ka aantarbhav hai. man ke aantargat chitt ka aur buddhi ke aantargat ahankar ka aantarbhav hai. man-buddhi bhagavan mean lagane se ahankar ka adhar ‘svayan’ bhagavan mean lag jaega aur parinam svaroop ‘maian bhagavan ka hi hooan aur bhagavan hi mere haian’ aisa bhav ho jaega. is bhav mean nirvikalp sthiti hone se ‘maian’ –pan bhagavan mean lin ho jaega. sadharanataya apana svaroop (‘maian’ –pan ka adhar ‘svayamh’) man, buddhi, sharir adi ke sath dikhata hai, par vastav mean inake sath hai nahian. samany roop se pratyek vyakti yah anubhav kar sakata hai ki bachapan se lekar ab tak sharir, iandriyaan, man, buddhi adi sab-ke-sab badal ge, par maian vahian hooan. atah ‘maian badalane vala nahian hooan’ is bat ko aj se hi dridhatapoorvak man lena chahie. (sadharanataya manushy buddhi se hi samajhane ki cheshta karata hai, par yahaan svayan se janane ki bat hai). |
chitr:Next.png |
tika tippani aur sandarbh
- ↑ gita 9.30-31
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj