shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
nahan vedairn tapasa n danen n chejyaya . arth- jis prakar tumane mujhe dekha hai, is prakar ka (chaturbhuroop vala) maian n to vedoan, n tapase, n dan se aur n yajn se hi dekha ja sakata hooan. vyakhya- ‘drishtavanasi maan yatha’- tumane mera chaturbhuj roop meri kripa se hi dekha hai. tatpary hai ki mere darshan meri kripa se hi ho sakate haian, kisi yogyata se nahian. ‘nahan vedairn tapasa n danen n chejyaya shaky evanvidho drashtumh’- yah ek siddhaant ki bat hai ki jo chij kisi mooly se kharidi jati hai, vah chij us mooly se kam mooly ki hoti hai. jaise, koee dukanadar ek gh di sau rupaye mean bechata hai, to usane vah gh di kam mooly mean li hai, tabhi to vah sau rupe mean deta hai. isi tarah anek vedoan ka adhyayan karane par, bahut b di tapasya karane par, bahut b da dan dene par tatha bahut b da yajn-anushthan karane par bhagavan mil jaeange- aisi bat nahian hai. kitani hi mahan kriya kyoan n ho, kitani hi yogyata sanpann kyoan n ki jae, usake dvara bhagavan kharide nahian ja sakate. ve sab-ke-sab milakar bhi bhagavatprapti ka mooly nahian ho sakate. unake dvara bhagavan par adhikar nahian jamaya ja sakata. arjun ne isi adhyay ke taiantalisavean shlok mean saph kaha hai ki triloki mean apake saman bhi koee nahian hai, phir apase adhik ho hi kaise sakata hai? tatpary hai ki apase adhik hue bina ap par adhikar nahian kiya ja sakata. saansarik chijoan mean to adhik yogyata vala kam yogyata vale par adhipaty kar sakata hai, adhik buddhiman kam buddhi valoan par apana rob jama sakata hai, adhik dhanavan nirdhanoan par apani adhikata prakat kar sakata hai; parantu bhagavan kisi bal, buddhi, yogyata, vyakti, vastu adi se kharide nahian ja sakate. karan ki jis bhagavan ke sankalpamatr se tatkal anant brahmandoan ki rachana ho jati hai, use ek brahmand ke bhi kisi aansh mean rahane vale kisi vastu, vyakti adi se kaise kharida ja sakata hai? tatpary yah hai ki bhagavan ki prapti keval bhagavan ki kripa se hi hoti hai. vah kripa tab prapt hoti hai, jab manushy apani samarthy, samay, samajh, samagri adi ko bhagavan ke sarvatha arpan karek apane mean sarvatha nirbalata, ayogyata ka anubhav karata hai arthat apane bal, yogyata adi ka kinchinmatr bhi abhiman nahian karata. is prakar jab vah sarvatha nirbal hokar apane-apako bhagavan ke sarvatha samarpit karake ananyabhav se bhagavan ko pukarata hai, tab bhagavan tatkal prakat ho jate haian. karan ki jab tak manushy ke aantahkaran mean prakrit vastu, yogyata, bal, buddhi adi ka mahattv aur sahara rahata hai, tab tak bhagavan atyant najadik hone par bhi door dikhate haian. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj