shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
ma te vyatha ma ch vimoodhabhavo drishtva roopan ghoramidrigmamedamh . arth- yah is prakar ka mera ghor roop dekhakar tere ko vyatha nahian honi chahie aur moodhabhav bhi nahian hona chahie. ab nirbhay aur prasann man vala hokar too phir usi mere is (chaturbhuj) roop ko achchhi tarah dekh le. vyakhya- ‘ma te vyatha ma ch vimoodhabhavo drishtva roopan ghoramidrigmamedamh’- vikaral dadhoan ke karan bhayabhit karane vale mere mukhoan mean yoddha log b di teji se ja rahe haian, unamean se kee choorn hue siroan sahit daantoan ke bich mean phanse hue dikh rahe haian aur maian pralayakal ki agni ke saman prajvalit mukhoan dvara sanpoorn logoan ka grasan karate hue unako charoan or se chat raha hooan- is prakar ke mere ghor roop ko dekhakar tere ko vyatha nahian honi chahie, pratyut prasannata honi chahie. tatpary hai ki pahale[1] too jo meri kripa ko dekhakar harshit hua tha, to meri kripa ki taraph drishti hone se tera harshit hona thik hi tha, par yah vyathit hona thik nahian hai. arjun ne jo pahale kaha hai- ‘pravyathitastathahamh’[2] aur ‘pravyathitantaratma’.[3] usi ke uttar mean bhagavan yahaan kahate haian- ‘ma te vyatha.’ maian kripa karake hi aisa roop dikha raha hooan. isako dekhakar tere ko mohit nahian hona chahie- ‘ma ch vimoodhabhavah.’ doosari bat, maian to prasann hi hooan aur apani prasannata se hi tere ko yah roop dikha raha hooan; parantu too jo bar-bar yah kah raha hai ki ‘prasann ho jao; prasann ho jao’, yahi tera vimoodhabhav hai. too isako chho d de. tisari bat, pahale toone kaha tha ki mera moh chala gaya[4], par vastav mean tera moh abhi nahian gaya hai. tere ko is moh ko chho d dena chahie aur nirbhay tatha prasann man vala hokar mera vah devaroop dekhana chahie. tera aur mera jo sanvad hai, yah to prasannata se, anandaroop se, lilaroop se hona chahie. isamean bhay aur moh bilakul nahian hone chahie. maian tere kahe anusar gho de haankata hooan, batean karata hooan, vishvaroop dikhata hooan adi sab kuchh karane par bhi toone mere mean koee vikriti dekhi hai kya?[5] mere mean kuchh aantar aya hai kya? aise hi mere vishvaroop ko dekhakar tere mean koee bhi koee vikriti nahian ani chahie. he arjun! tere ko jo bhay lag raha hai, vah sharir mean ahanta-mamata (maian-merapan) hone se hi lag raha hai arthat ahanta-mamata vali chij (sharir) nasht n ho jae, isako lekar too bhayabhit ho raha hai- yah teri moorkhata hai, anajanapana hai. isako too chho d de. aj bhi jis kisi ko jahaan-kahian jis kisi se bhi bhay hota hai, vah sharir mean ahanta-mamata hone se hi hota hai. sharir mean ahanta-mamata hone se vah utpatti-vinashashil vastu (pranoan) ko rakhana chahata hai. |
tika tippani aur sandarbh
- ↑ gita 11:45 mean
- ↑ gita 11:23
- ↑ gita 11:24
- ↑ gita 11:1
- ↑ apane mean kee tarah ka parivartan dekhane par bhi arjun sab avasthaoan mean bhagavan ko nirvikar hi manate haian, tabhi to unhoanne gita ke adi, madhy tatha aant mean (gita 1:21, 11.42 aur 18.73 mean) bhagavan ke lie ‘achyut’ sanbodhan ka prayog kiya hai.
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