shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
kasmachch te n nameranmahatmanh gariyase brahmanoapyadikartr . arth- he mahatman! guruoan ke bhi guru aur brahma ke bhi adikarta apake lie (ve siddhagan) namaskar kyoan nahian karean? kyoanki he anant! he devesh! he jagannivas! ap akshar svaroop haian; ap sath bhi haian, asath bhi haian aur sath-asath se par bhi jo kuchh hai, vah bhi ap hi haian. vyakhya- ‘kasmachch te n nameranmahatmanh gariyase brahmanoapyadikartr’- adiroop se prakat hone vale mahan svaroop apako (poorvokt siddhagan) namaskar kyoan n karean? namaskar do ko kiya jata hai- (1) jinase manushy ko shiksha milati hai, prakash milata hai, aise achary, gurujan adi ko namaskar kiya jata hai aur (2) jinase hamara janm hua hai, un mata-pita ko tatha ayu, vidya adi mean apane se b de purushoan ko namaskar kiya jata hai. arjun kahate haian ki ap guruoan ke bhi guru haian- ‘gariyase’[1] aur ap srishti ki rachana karane vale pitamah brahma ji ko bhi utpann karane vale haian- ‘brahmanoapyadikartre.’ atah siddh mahapurush apako namaskar karean, yah uchit hi hai. ‘anant’- apako desh, kal, vastu, vyakti adi kisi ki bhi drishti se dekhean, apaka aant nahian ata. tatpary hai ki apako desh ki drishti se dekhean to apaka kahaan se aranbh hua hai aur kahaan jakar aant hoga- aisa hai hi nahian. kal ki drishti se dekha jae to ap kab se haian aur kab tak raheange- isaka koee aant nahian hai. vastu, vyakti adi ki drishti se dekhean to ap vastu, vyakti adi kitane roopoan mean haian- isaka koee adi aur aant nahian hai. sab drishtiyoan se ap anant-hi-anant haian. buddhi adi koee bhi drishti apako dekhane jati hai to vah drishti khatm ho jati hai, par apaka aant nahian ata. isalie sab taraph se ap simarahit haian, apar haian, agadh haian. ‘devesh’- iandr, varun adi anek devata haian, jinaka shastroan mean varnan ata hai. un sab devataoan ke ap malik haian, niyanta haian, shasak haian. isalie ap ‘devesh’ haian. ‘jagannivas’- anant srishtiyaan apake kisi aansh mean vistrit roop se nivas kar rahi haian, to bhi apaka vah aansh poora nahian hota, pratyut khali hi rahata hai. aise ap asim ‘jagannivas’ haian. ‘tvamaksharan sadasattatparan yath’- ap akshar svaroop haian.[2] jisaki svatah siddh svatantr satta hai, vah ‘sath’ bhi ap haian; aur jisaki svatantr satta nahian hai, pratyut sath ke ashrit hi jisaki satta pratit hoti hai, vah ‘asath’ bhi ap hi haian. jo sath aur asath- donoan se vilakshan hai, jisaka kisi tarah se nirvachan nahian ho sakata, man-buddhi, iandriyaan adi kisi se bhi jisaki kalpana nahian kar sakate arthat jo sanpoorn kalpanaoan se sarvatha atit hai, vah bhi ap hi haian. tatpary yah hua ki apase badhakar doosara koee hai hi nahian, ho sakata nahian aur hona sanbhav bhi nahian- aise apako namaskar karana uchit hi hai. |
tika tippani aur sandarbh
- ↑ patanjali maharaj ne kaha hai ki ve paramatma pahale-se-pahale jo brahma adi prakat hue haian, unake bhi guru haian- ‘poorvovamapi guruah.’ (yogadarshan 1.26)
- ↑ isi akshar brahm ko arjun ne pahale ‘tvamaksharan paraman veditavyamh’ (gita 11:18) padoan aur yahaan ‘tvamaksharamh’ pad se kaha hai.
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