shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
anekabahoodaravaktranetran pashyami tvaan sarvatoanantaroopamh . arth- he vishvaroop! he vishveshvar! apako maian anek hathoan, petoan, mukhoan aur netroan vala tatha sab or se anant roopoan vala dekh raha hooan. maian apake n adi ko, n madhy ko aur n ant ko hi dekh raha hooan. vyakhya- ‘vishvaroop’, ‘vishveshvar’- in do sanbodhanoan ka tatpary hai ki mere ko jo kuchh bhi dikh raha hai, vah sab ap hi haian aur is vishv ke malik bhi ap hi haian. saansarik manushyoan ke sharir to j d hote haian aur unamean shariri chetan hota hai; parantu apake virat roop mean sharir aur shariri- ye do vibhag nahian hai. virat roop mean sharir aur shariri roop se ek ap hi haian. isalie virat roop mean sab kuchh chinmay-hi-chinmay hai. tatpary yah hua ki arjun ‘vishvaroop’ sanbodhan dekar yah kah rahe haian ki ap hi sharir haian aur ‘vishveshvar’ sanbodhan dekar yah kah rahe haian ki ap hi shariri[1] haian. ‘anekabahoodaravaktranetramh’- maian apake hathoan ki taraph dekhata hooan to apake hath bhi anek haian; apake pet ki taraph dekhata hooan to pet bhi anek haian; apake mukh ki taraph dekhata hooan to mukh bhi anek haian; aur apake netroan ki taraph dekhata hooan to netr bhi anek haian. tatpary hai ki apake hathoan, petoan, mukhoan aur netroan ka koee aant nahian hai, sab-ke-sab anant haian. ‘pashyami tvaan sarvatoanantaroopamh’- ap desh, kal, vastu, vyakti, padarth adi ke roop mean charoan taraph anant-hi-anant dikhaee de rahe haian. ‘nantan n madhyan n punastavadimh’- apaka kahaan ant hai, isaka bhi pata nahian; apaka kahaan madhy hai, isaka bhi pata nahian aur apaka kahaan adi hai, isaka bhi pata nahian. sabase pahale nantamh kahane ka tatpary yah maloom deta hai ki jab koee kisi ko dekhata hai, tab sabase pahale usaki drishti us vastu ki sima par jati hai ki yah kahaan tak hai. jaise, kisi pustak ko dekhane par sabase pahale usaki sima par drishti jati hai ki pustak ki lambaee-chau daee kitani hai. aise hi bhagavan ke virat roop ko dekhane par arjun ki drishti sabase pahale usaki sima (aant) ki or gayi. jab arjun ko usaka ant nahian dikha, tab unaki drishti madhy bhag par gayi; phir adi (aranbh) ki taraph drishti gayi, par kahian bhi virat roop ka aant, madhy aur adi ka pata nahian laga. isalie is shlok mean ‘nantan n madhyan n punastavadimh’- yah kram rakha gaya hai. |
tika tippani aur sandarbh
- ↑ sharir ke malik
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj