shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
athava bahunaiten kian jnaten tavarjun . arth- athava he arjun! tumhean is prakar bahut-si batean janane ki kya avashyakata hai? maian apane kisi ek aansh se sanpoorn jagat ko vyapt karake sthit hooan. vyakhya- ‘athava’ - yah avyay-pad dekar bhagavan arjun se mano yah kah rahe haian ki tumane jo prashn kiya tha, usake anusar maianne uttar diya hi hai; ab maian apani taraph se tere lie ek vishesh mahattv ki sar bat batata hooan. ‘bahunaiten kian jnaten tavarjun’- bhaiya arjun! tumhean is prakar bahut janane ki kya jaroorat hai? maian gho doan ki lagam aur chabuk pak de tere samane baitha hooan. dikhane mean to maian chhota sa dikhata hooan, par mere is sharir ke kisi ek aansh mean anant koti brahmand mahasarg aur mahapralay- donoan avasthoan mean mere mean sthit haian. un sabako lekar maian tere samane baitha hooan aur teri ajna ka palan karata hooan! isalie jab maian svayan tere samane hooan, tab tere lie bahut-si batean janane ki kya jaroorat hai? ‘vishtabhyahamidan kritsnamekaanshen sthito jagath’- maian is sanpoorn jagat ko ek aansh se vyapt karake sthit hooan- yah kahane ka tatpary hai ki bhagavan ke kisi bhi aansh mean anant srishtiyaan vidyaman haian- ‘rom rom prati lage koti koti brahmand’.[1] parantu un srishtiyoan se bhagavan ka koee aansh, bhag ruka nahian hai arthat bhagavan ke kisi aansh mean un sab srishtiyoan ke rahane par bhi vahaan khali jagah p di hai. jaise, prakriti ka bahut kshudr aansh hamari buddhi hai. buddhi mean kee bhashaoan ka, kee lipiyoan ka, kee kalaoan ka jnan hone par bhi ham aisa nahian kah sakate ki hamari buddhi anek bhashaoan adi ke jnan se bhar gayi hai; atah ab doosari bhasha, lipi adi janane ke lie jagah nahian rahi. tatpary hai ki buddhi mean anek bhashaoan adi ka jnan hone par bhi buddhi mean jagah khali hi rahati hai aur kitani hi bhashaean adi sikhane par bhi buddhi bhar nahian sakati. is prakar jab prakriti ka chhota aansh buddhi bhi anek bhashaoan adi ke jnan se nahian bharati, to phir prakriti se atit, anant, asim aur agadh bhagavan ka koee aansh anant srishtiyoan se kaise bhar sakata hai? vah to buddhi ki apeksha bhi vishesh roop se khali rahata hai. |
tika tippani aur sandarbh
- ↑ manas 1.201
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj