shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
etaan vibhootian yogan ch mam yo vetti tattvatah . arth- jo manushy meri is vibhooti ko aur yog ko tattv se janata arthat dridhata poorvak manata hai, vah avichal bhaktiyog se yukt ho jata hai; isamean kuchh bhi sanshay nahian hai. vyakhya- ‘etaan vibhootian yogan ch mam’- ‘etamh’ sarvanam atyant samip ka lakshy karata hai. yahaan yah shabd chauthe se chhathe shlok tak kahi huee vibhooti aur yog ka lakshy karata hai. ‘vibhooti’ nam bhagavan ke aishvary ka hai aur ‘yog’ nam bhagavan ki alaukik vilakshan shakti, anant samarthy ka hai. tatpary yah hua ki bhagavan ki shakti ka nam ‘yog’ hai aur us yog se prakat hone vali visheshataoan ka nam ‘vibhooti’ hai. chauthe se chhathe shlok tak kahi huee bhav aur vyakti ke roop mean jitani vibhootiyaan haian, ve to bhagavan ke samarthy se, prabhav se prakat huee visheshataean haian aur ‘mere se paida hote haian’ (‘mattah’; ‘manasa jataah’)- yah bhagavan ka yog hai, prabhav hai. isi ko navean adhyay ke paanchavean shlok mean ‘pashy me yogamaishvaramh’[1] padoan se kaha gaya hai. aise hi age gyarahavean adhyay ke athavean shlok mean arjun ko vishvaroop dikhate samay bhagavan ne ‘pashy me yogamaishvaramh’ padoan se apana aishvaryamay yog dekhane ke lie kaha hai. jab manushy bhog-buddhi se bhog bhogata hai, bhogoan se sukh leta hai, tab apani shakti ka hras aur bhog vastu ka vinash hota hai. is prakar donoan taraph se hani hoti hai. parantu jab vah bhogoan ko bhogabuddhi se nahian bhogata arthat usake bhitar bhog bhogane ki kinchinmatr bhi lalasa utpann nahian hoti, tab usaki shakti ka hras nahian hota. usaki shakti, samarthy nirantar bani rahati hai. vastav mean bhogoan ke bhogane mean sukh nahian hai. sukh hai- bhogoan ke sanyam mean. yah sanyam do tarah ka hota hai- (1) doosaroan par shasan roop sanyam aur (2) apane par shasan roop sanyam. doosaroan par shasan roop sanyam ka tatpary hai- ‘doosaroan ka duahkh mit jae aur ve sukhi ho jaean’- is bhav se doosaroan ko unmarg se bachakar sanmarg par lagana. apane par shasanaroop sanyam ka tatpary hai- ‘apane svarth tatha abhiman ka tyag karana aur svayan kinchinmatr bhi sukh n bhogana.’ inhian donoan sanyamoan ka nam ‘yog’ athava ‘prabhav’ hai. aisa yog athava prabhav sarvopari paramatma mean svatah- svabhavik hota hai. doosaroan mean yah sadhan-sadhy hota hai. |
tika tippani aur sandarbh
- ↑ mere is eeshvariy yog ko dekh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj