vishay soochi
gita darpan -svami ramasukhadas
8. gita mean phalasahit vividh upasanaoan ka varnan
devataoan ki upasana karane vale manushy svargalok mean jate haian aur vahaan apane puny ka phal bhogakar phir lautakar mrityulok mean ate haian.[1] devataoan ka poojan karane vale devataoan ko prapt hote arthath unake lokoan mean chale jate haian- ‘devandevayajah’[2] ‘yanti devavrata devanh’[3] 4. pitaroan ke bhakt pitaroan ka poojan karate haian aur isake phalasvaroop ve pitaroan ko prapt hote haian arthath pitri lok mean chale jate haian-'pitrinyati pitrivrata:'[4] (parantu yadi ve nishkam bhav se kartavy samajhakar pitaroan ka poojan karate haian, to ve mukt ho jate haian.) gita mean nishkamabhav se manushy, devata, pitar, yaksh-rakshas adi ki seva, poojan karane ka nishedh nahian kiya gaya hai, pratyut nishkam bhav se sabaki seva evan hit karane ki b di mahima gayi gayi hai.[10] tatpary hai ki nishkamabhavapoorvak aur shastr ki ajna se keval devataoan ki pushti ke lie, unaki unnati ke lie hi kartavy-karm, pooja adi ki jae, to usase manushy bandhata nahian, pratyut paramatma ko prapt ho jata hai.[11] aise hi nishkamabhavapoorvak aur shastr ki ajna se kartavy samajhakar pitaroan ki tripti ke lie shraddh tarpan kiya jae, to usase paramatma ki prapti ho jati hai. yaksh-rakshas, bhoot-pret adi ke uddhar ke lie, unhean sukh-shaanti dene ke lie nishkamabhavapoorvak aur shastr ki ajna se unake nam se gaya-shraddh karana, bhagavat-saptah karana, dan karana, bhagavannam ka jap-kirtan karana, gita-ramayan adi ka path karana adi-adi kiye jaean, to unaka uddhar ho jata hai, unako sukh-shanti milati hai aur sadhak paramatma ki prapti ho jati hai. un devata, pitar, yaksh-rakshas, bhoot-pret adi ko apana isht manakar sakamabhavapoorvak unaki upasana karana hi khas bandhan ka karan hai; janm-maran ka, adhogati ka karan hai. |
tika-tippani aur sandarbh
- ↑ (9.20-21)
- ↑ (7.23)
- ↑ (9.25)
- ↑ (9/25)
- ↑ (17.4)
- ↑ gita mean bhagavanh ne yaksh-rakshasoan ke poojan ka to varnan kar diya- ‘yaksharakshaansi rajasaah’ (17.4), par unake poojan ke phal ka varnan nahian kiya. atah yahaan aisa samajhana chahie ki jaise devataoan ka poojan karane vale devataoan ko hi prapt hote haian (9.25), aise hi yaksh rakshasoan ka poojan karane vale yaksh-rakshasoan ko hi prapt hote haian. karan ki yaksh-rakshas bhi devayoni hone se devataoan ke hi aantargat ate haian.
- ↑ (17.4)
- ↑ (8.25)
- ↑ satrahavean adhyay ke chaudahavean shlok mean ‘devadvijaguruprajnapoojanamh’ pad se jo devata, brahman, gurujan aur jnani ke poojan ki bat kahi gayi hai, use yahaan upasana ke aantargat nahian liya gaya hai. karan ki vahaan ‘sharirik tap’ (keval sharir sanbandhi poojan, adar-satkar adi) ka prasang hai, jo ki paranpara se yukt hone mean hetu hai. doosari bat, un devata, brahman adi ka poojan keval shastr ki ajna manakar kartavyaroop se karate haian, unako isht manakar nahian karate.
- ↑ (5.25; 6.32; 12.24)
- ↑ (3.11)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj