vishay soochi
gita darpan -svami ramasukhadas
7. gita mean bhagavannam
jnatavy
sushupti- (gadh nidra) ke samay sanpoorn iandriyaan man mean, man buddhi mean, buddhi ahamh mean aur ahamh avidya mean lin ho jata hai arthath sushupti mean ahanbhav ka bhan nahian hota. gadh nidra se jagane par hi sabase pahale ahanbhav ka bhan hota hai, phir desh, kal, avastha adi ka bhan hota hai. parantu gadh nidra mean soye hue vyakti ke nam se koee avaj deta hai to vah jag jata hai arthath avidya mean lin hue, gadh nidra mean soye hue vyakti tak shabd pahuanch jata hai. tatpary hai ki shabd mean achinty shakti hai, jisase vah avidya ko bhedakar ahamh tak pahuanch jata hai. jaise, anadikal se avidya se p de hue, moorchchhit vyakti ki tarah sansar mean mohit hue manushy ko gurumukh se shravan karane par apane svaroop ka bodh ho jata hai arthath avidya mean p de hue manushy ko bhi shabd tattvajnan kara deta hai[1] aise hi jo tatparata se bhagavannam ka jap karata hai, usako vah nam svaroop ka bodh, bhagavanh ke darshan kara deta hai. tattvajn jivanmukt mahapurush ke mukh se nikale jo shabd (upadesh) hote haian, unako koee adarapoorvak sunata hai to usake acharan, bhav sudhar jate haian aur ajnan mitakar bodh ho jata hai. parantu jisaki vani mean asaty, katuta, vritha bakavad, ninda, paracharcha adi dosh hote haian, usake shabdoan ka doosaroan par asar nahian hota; kyoanki usake acharanoan ke karan shabd ki shakti kunthit ho jati hai. aise hi svayan vakta mean bhi bhram, pramad, lipsa aur karanapatav- ye char dosh hote haian. vakta jis vishay ka vivechan karata hai, usako vah thik tarah se nahian janata arthath kuchh janata hai aur kuchh nahian janata- yah ‘bhram’ hai. vah upadesh dete hue savadhani nahian rakhata, beparavah hokar kahata hai aur shrota kis darje ka hai, kahaan tak samajh sakata hai adi batoan ko upeksha ka karan nahian janata- yah ‘pramad’ hai. kisi tarah se meri pooja ho, adar ho, shrotaoan se rupaye paise mil jayan, mera svarth siddh ho jay, sunane vale kisi tarah se mere chakkar mean a jayan, mere anukool ban jayan adi ki ichchha rakhata hai- yah ‘lipsa’ hai. kahane ki shaili mean kushalata nahian hai, vakta shrota ki bhasha ko nahian janata, shrota kis tarah bat ko samajh sakata hai- vah yukti usako nahian ati- yah ‘karanapatav’ hai. ye char dosh vakta mean rahane se vakta ke shabdoan se shrota ko jnan nahian hota. in doshoan se rahit shabd shrota ko jnan kara dete haian. shrota bhi shraddha, vishvas, jijnasa, tatparata, sanyatendriyata adi se yukt ho aur usaka paramatmaprapti ka uddeshy ho to usako vakta ke shabdoan se jnan ho jata hai. tatpary hai ki vakta ki ayogyata hone par bhi shrota par usaki vani ka asar nahian p data aur shrota ki ayogyata hone par bhi us par vakta ki vani ka asar nahian p data. donoan ki yogyata hone par hi vakta ke shabd ka shrota par asar p data hai. parantu bhagavanh ke nam mean itani vilakshan shakti hai ki koee bhi manushy kisi bhi bhav se nam le, usaka mangal hi hota hai-
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tika-tippani aur sandarbh
- ↑ shabd mean aisi vilakshan shakti hai ki vah jo iandriyoan ke samane nahian hai, us paroksh ka bhi jnan kara deta hai.
- ↑ (manas 1.28.1)
sanbandhit lekh
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