vishay soochi
gita darpan -svami ramasukhadas
105. gita sanbandhi vyakaran ki kuchh batean
(13)
1. krity-pratyayant shabd ke age rahane par ‘avashyamh’ avyay ke makar ka lop ho jata hai; jaise - avashyakaryamh, avashyakartavyamh. 2. ‘kam’ aur ‘manash’ shabd ke age rahane par ‘tumunh’ pratyay ke makar ka lop ho jata hai; jaise- gantukamah gantumanaah. 3. ‘hit’ aur ‘tat’ shabd ke age rahane par ‘samh’ avyay ke makar ka vikalp se lop ho jata hai; jaise- sahit – sanhit, satat-santat. 4. yudant (lyudant) athava ghanant ‘pachh’ dhatu ke age rahane se ‘maans’ shabd ke akar ka vikalp se lop ho jata hai; jaise- maanspachanamh- maansapachanamh, maanspakah – maansapakah. gita mean bhi is karika ke kuchh prayog milate haian; jaise- pahale adhyay ke baeesavean shlok mean ‘yodbhukamanh’ pad mean ‘kam’ shabd ke age rahane se ‘tumunh’ pratyayant ‘yuddhumh’ avyay ke makar ka lop kiya gaya hai. athavean, navean evan barahavean adhyay ke chaudahavean shlok mean ‘satat’ pad mean ‘tat’ shabd ke age rahane par ‘sam’ avyay ke makar ka lop kiya gaya hai.[1] (14)jahaan pratham (‘s gachchhati’- vah jata hai), madhyam (‘tvan gachchhasi’ – jata hai) aur uttam (‘ahan gachchhami’ – maian jata hooan)- in tinoan purushoan ka ek sath prayog hota hai, vahaan uttam purush ki hi prapti hoti hai. yadyapi yahaan ‘yushmadyupapade....’[2] aur ‘asmadyuttamah’[3]- in sootroan se ‘sheshe prathamah’[4]- yah sootr par (age) hone se pratham purush hona chahie, tathapi aisa hota nahian; kyoanki ‘sheshe prathamah’ is sootr ki pravritti vahian hoti hai, jahaan uttam aur madhyam purush ka vishay asmadh – yushmadh shabd sath mean n hoan, in donoan ki prapti n ho. atah tinoan purushoan (s gachchhati, tvan ch gachchhasi, ahan ch gachchhami) mean uttam purush (‘vayan gachchhamah’- ham sab ja rahe haian) ki balavanh hoga; kyoanki ‘asmadyuttamah’ sootr par[5] hone se uttam purush hi hoga. |
tika-tippani aur sandarbh
- ↑ ‘vijnanasahitamh’ (9.1) mean ‘sam’ ke makar ka lop karake ‘vijnanasahit’ ban jata hai aur ‘sah’ avyay ke sthan par ‘s’ bhav karake ‘savijnan’ ban jata hai. tatpary hai ki donoan ka arth ek hi hai.
- ↑ (pani. 1.4.105)
- ↑ (pani. 1.4.107)
- ↑ (pani. 1.4.108)
- ↑ apar se par, par se antarang aur aantarang se apavad ek-ek se uttarottar balavanh hote haian- ‘paranityaantarangapavadanamuttarottaran baliyah’.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
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