vishay soochi
gita darpan -svami ramasukhadas
102. gita mean kavyagat visheshataean
(k)kavy ki rachana jis saansarik dhan ki prapti ke lie ki jati hai, vah dhan keval jivan nirvah ke lie sahayak hota hai. us dhan se trishna, kamana nahian mitati. kitana hi dhan kyoan n mil jay, phir bhi apoorti (kami) hi rahati hai, poorti kabhi hoti hi nahian. parantu gita ke upadesh ko jivan mean utarane se santosharoopi mahanh dhan ki prapti ho jati hai- ‘yadrichchhalabhasantushtah’,[1] ‘santushtah satatan yogi’,[2] ‘santushto yen kenachith’[3] phir dhan ki asha, trishna, kamana adi dosh sada ke lie mit jate haian- ‘vihay kamanyah sarvanpumaanshcharati niahsprihah’[4] sada ke lie abhav mit jata hai aur poorti ho jati hai. kavy saansarik vyavahar janane ke lie upayogi hota hai. saansarik vyavahar mean svarth, pakshapat, kam, krodh, moh, eershya adi dosh rahate haian, jo vastavik unnati mean badhak hote haian. parantu gita ke anusar jivan banane se svarth, pakshapat, kam, krodh adi dosh mitakar manushy ka jivan sarvatha nirmal ho jata hai. phir usake dvara jo kuchh bhi vyavahar hota hai, vah sarvatha nirdosh hota hai. usamean samata a jane se vah sabamean ek samaroop paramatma ko hi dekhata hai- ‘panditaah samadarshinah’,[5] par usaka vyavahar sabake sath yathayogy hi hota hai. usake vyavahar se pranimatr ka hit hota hai– ‘sarvabhootahite rataah’[6] tatpary hai ki kavy se jivan mean itani nirmalata nahian ati, jitani nirmalata gita ke anusar chalane se ati hai. kavy duahkhoan ke nash ke lie aur sukh prapti ke lie banaya jata hai; parantu kavy ki rachana karane se, usako padhane-padhane se sab duahkhoan ka nash nahian hota aur sada rahane vala sukh bhi nahian milata. haan, ishtadev ki stuti prarthana se tatkalik shaanti milati hai aur rog adi bhi door hote haian, par sarvatha duahkh nivritti aur niratishay sukh ki prapti nahian hoti. parantu gita ke anusar chalane vale ko rog, apaman adi ka dukh kabhi hota hi nahian. usako sada rahane vale param sukh ki prapti ho jati hai- ‘sukhamakshayamashrute’,[7] ‘sukhamatyantikamh’,[8] ‘atyant sukhamashrute’[9] gita ka path karane se, manan karane se pratyaksh shaanti milati hai, hriday ki halachal mitati hai, hriday ki shankaean mit jati haian aur samadhan ho jata hai. gita ka adhyayan karane matr se bhagavanh apane ko jnanayajn se poojit manate haian.[10] gita ko sunane matr se manushy sanpoorn papoan se mukt hokar vaikunth, saket, golok adi lokoan ko prapt ho jata hai.[11] |
tika-tippani aur sandarbh
- ↑ (4.22)
- ↑ (12.14)
- ↑ (12.19)
- ↑ (2.71)
- ↑ (5.18)
- ↑ (5.25; 12.4)
- ↑ (5.21)
- ↑ (6.21)
- ↑ (6.28)
- ↑ (18.70)
- ↑ (18.71)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj