vishay soochi
gita darpan -svami ramasukhadas
3. gita mean eeshvaravad
jnatavy
uttar- eeshvar ka namoona jivatma hai; kyoanki eeshvar bhi nity evan nirvikar hai aur jivatma bhi nity evan nirvikar hai. parantu jivatma prakriti ke vash mean ho jata hai aur eeshvar prakriti ke vash mean kabhi hua nahian, hai nahian aur hoga bhi nahian. sabako apani satta ka anubhav hota hai ki ‘maian hooan.’ isamean n to kabhi sandeh hota hai ki ‘maian hooan ya nahian,’ n kabhi pariksha karate haian aur n kabhi apani satta ki taraph dhyan dene se aisa anubhav nahian hota ki maian nahian tha. haan, is vishay mean ‘pata nahian hai’- aisa to kah sakate haian, par ‘maian nahian tha’- aisa nahian kah sakate; kyoanki apani satta ke (apane-apake) abhav ka anubhav kisi ko bhi nahian hota. vartaman mean bhi sharir pratikshan abhav mean ja raha hai, mit raha hai, apane se alag ho raha hai, par ‘maian abhav mean ja raha hooan’- aisa anubhav kisi ko bhi nahian hota, pratyut yahi anubhav hota hai ki sharir abhav mean ja raha hai. sharir ke abhav ka anubhav vahi kar sakata hai jo bhavaroop ho. ‘nahian’ ko janane vala ‘hai’- roop hi ho sakata hai. atah siddh hua ki sharir ke abhav ko janane vala svayan (jivatma) bhavaroop hai, sath-roop hai. dekhane sunane samajhane mean jo kuchh sansar ata hai, vah pahale nahian tha, bad mean nahian rahega aur vartaman mean bhi nirantar abhav mean ja raha hai. sansar jaisa kal tha, vaisa aj nahian hai aur aj bhi ek ghante pahale jaisa tha, vaisa abhi nahian hai. atah sansar pratikshan abhav mean ja raha hai, ‘nahian’ mean ja raha hai. parantu jisake adhar par yah parivartanashil sansar tika hua hai, aisa koee prakashak, adhar, rachayita, sarvasamarth tattv hai, jisamean kabhi koee parivartan nahian hota. sansar mean desh, kal, vastu, vyakti paristhiti adi ka jo kuchh parivartan hota hai, vah sab us parivartanarahit tattv mean hi hota hai. jaise svachchh akash mean badal ban jate haian, badaloan ki ghata ban jati hai, ghata ke varshonmukh hone par usamean garjana hone lagati hai, bijali chamakane lagati hai, jal ki booandean barasane lagati haian, kabhi-kabhi ole bhi p dane lagate haian; parantu yah sab hone par bhi akash jyoan ka tyoan rahata hai. akash mean koee parivartan nahian hota. aise hi eeshvar akash ki tarah hai. usamean sansar ka utpann aur lin hona, desh, kal, vastu, vyakti, ghatana, paristhiti adi mean parivartan hona adi vividh kriyaean hoti haian, par vah (eeshvar) jyoan ka tyoan nirvikar, parivartan rahit rahata hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj