vishay soochi
gita darpan -svami ramasukhadas
86. gita mean aye saman charanoan ka tatpary
30. ‘yajante shraddhayanvita’[1]- navean adhyay ke teeesavean shlok mean sakam manushyoan ke dvara sath-asath roop bhagavanh ka avidhipoorvak poojan karane ki bat ayi hai. sakam manushy apane isht ko bhagavanh se alag manate haian, usako bhagavadroop nahian manate, isalie unake dvara kiya gaya poojan avidhipoorvak hota hai. satrahavean adhyay ke pahale shlok mean shastravidhi ka tyag karake shraddha se poojan karane valoan ki nishtha ke vishay mean arjun ka prashn hai ki ve kaun si nishtha (shraddha) vale haian. usake uttar mean bhagavanh ne sanpoorn praniyoan ki svabhav se utpann tin prakar ki shraddha batayi. tatpary hai ki navean adhyay ke teeesavean shlok mean devataoan mean bhagavadbuddhi n hone se unaka poojan shraddhapoorvak kie jane par bhi usako avidhipoorvak kaha gaya hai, jisase ve janm maran ko prapt hote haian; aur satrahavean adhyay ke pahale shlok mean shastravidhi ka ajnatapoorvak tyag hone par bhi tin prakar ki shraddha ki bat kahi gayi hai, jisamean sattvik shraddha hone se ve daivi-sanpatti ko prapt ho jate haian, jo moksh ke lie hoti hai. 31. ‘manmana bhav madbhakto madyaji maan namaskuru’[2]- navean adhyay ke chauantisavean shlok mean to pahale rajavidya, rajyaguhy aur bhakti ke adhikariyoan ka varnan karake phir ‘manmana bhav......’ adi ki ajna di; aur atharahavean adhyay ke paisathavean shlok mean pahale guhy, guhyatar aur sarvaguhyatam bat batakar phir ‘manmana bhav......’ adi ki ajna di. tatpary hai ki navean adhyay mean bhagavanh apani taraph se hi navean adhyay ka vishay shuru karate haian, bhagavanh ki taraph se kripa ka srot bahata hai; parantu arjun ke man mean apane sadhan ka, purusharth ka kuchh abhiman hai, atah bhagavanh ne kaha ‘manmana bhav madbhaktah.....matparayanah’[3] ‘too mera bhakt ho ja, mere mean manavala ho ja, mera poojan karane vala ho ja aur mere ko namaskar kar. is prakar mere sath apane apako lagakar, mere parayan hua too mere ko hi prapt hoga.’ atah yahaan bhagavatprapti mean bhagavatparayanata hetu hai; aur vahaan[4] bhagavatprapti mean keval bhagavatkripa hi hetu hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj