vishay soochi
gita darpan -svami ramasukhadas
77. gita ka tatpary
2. ananyabhav (premabhav)- sansar any hai. us sansar ke ashray ka, mahattv ka tyag karana, usase vimukh ho jana ananyabhav hai. gita mean ‘ananyachetaah satatamh’[1]; ‘bhaktya labhyasttvananya’,[2] ‘ananyashchintayanto mamh’[3] ‘ananyenaiv yogen’[4] adi padoan mean ananyabhav ka varnan hua hai. vivek aur bhav- in donoan ki mukhyata ka harek sadhan mean honi jaroori hai. karan ki in donoan ke bina manushy sansar mean phans jaega, janm maran mean chala jaega. tatpary hai ki ‘vivek’ ko mahattv n dene se manushy mean j data (moodhata) a jayagi aur vah akartavy mean lag jayaga, tatha ‘bhav’ (nishkamabhav aur ananyabhav) n hone se manushy ki sansar mean asakti- kamana ho jayagi aur vah bhagavanh se vimukh ho jayaga. vivek mean nishkamabhav ka hona bhi jaroori hai;[5] kyoanki agar nishkam bhav nahian hoga to manushy kamanaoan mean phans jaega, jisase sansar ka tyag nahian hoga. aise hi vivek mean ananyabhav arthath premabhav ka hona bhi jaroori hai, chah vah premabhav svaroop mean ho[6]; chahe kartavy karm mean ho.[7] nishkamabhav mean bhi vivek ka hona bahut avashyak hai[8] kyoanki agar vivek nahian hoga to manushy nishkam kaise hoga? aise hi ananyabhav mean bhi vivek ka hona jaroori hai[9]; kyoanki vivek ke bina any ka tyag kaise hoga? is prakar gita ne manushy ke kalyan ke lie vivek aur bhavaparak sadhanoan ka varnan kiya hai. jahaan kriyaparak sadhanoan ka varnan kiya hai vahaan bhi kriyaparak sadhanoan par itana jor nahian diya hai, jitana jor vivek aur bhav-parak sadhanoan par diya hai. jahaan kriyaparak sadhanoan par jor diya hai, vahaan bhi vastav mean nishkamabhav ki hi pradhanata hai.[10] |
tika-tippani aur sandarbh
- ↑ (8.14)
- ↑ (8.22)
- ↑ (9.22)
- ↑ (12.6)
- ↑ (5.23, 26)
- ↑ (5.24)
- ↑ (18.45)
- ↑ (4.19, 41; 6.8 adi)
- ↑ (5.29; 9.13; 10.7 adi)
- ↑ (2.47; 3.8, 17-18; 4.15 adi)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj