vishay soochi
gita darpan -svami ramasukhadas
76. gita mean bhagavan aur mahapurush ka sadharmy
4. bhagavanh kahate haian ki mujhe sab kuchh karate hue bhi akarta hi jano arthath maian kartritvabhiman se rahit hooan- ‘tasy kartaramapi maan viddhyakartaramavyayamh’[1] isi prakar mahapurush ke lie bhi kaha hai ki vah karmoan ko bhalibhaanti karata hua bhi vastav mean kuchh nahian karata arthath vah kartritvabhiman se rahit hai- ‘karmanyabhipravrittoapi naiv kinchitkaroti sah’[2] 5. bhagavanh kahate haian ki sanpoorn karm karate hue bhi mere ko karm lipt nahian karate ‘n maan karmani limpanti’[3] aur inake phaloan mean meri spriha (ichchha) nahian hai- ‘n me karmaphale spriha’[4] isi prakar mahapurush ko bhi karm lipt nahian karate- ‘n nibadhyate’[5] aur karmaphal mean bhi unaki spriha nahian hoti- ‘vigatasprihah’[6]; ‘pumaanshcharati niahsprihah’[7] 6. bhagavanh svabhav se hi pranimatr ke suhridh haian- ‘suhridan sarvabhootanamh’[8] isi tarah mahapurush bhi svabhav se sanpoorn praniyoan ke hit mean priti rakhate haian- ‘sarvabhootahite rataah’[9] 7. bhagavanh ne apane apako tinoan gunoan se atit kaha hai- ‘mamebhyah paramavyayamh’[10] isi prakar mahapurush ko bhi tinoan gunoan se atit kaha gaya hai- ‘gunatitah s uchyate’[11] 8 bhagavanh karmoan mean asaktirahit tatha udasin ke sadrish sthit haian aur unhean karm nahian baandhate- ‘udasinavadasinamasaktan teshu karmasu’[12] isi tarah mahapurush ka bhi karmoan mean rag nahian hota; atah unako bhi karm nahian baandhate- ‘udasinavadasino gunairyo n vichalyate’[13] 9. bhagavanh ki drishti mean to sath aur asath sab kuchh maian hi hooan- ‘sadasachchahamh’[14] aur mahapurush ki drishti mean sab kuchh vasudev hi hai- ‘vasudevah sarvamh’[15] 10. bhagavanh kahate haian ki vedoan ko janane vala maian hi hooan- ‘vedavidev chahamh’[16] isi tarah mahapurush ko bhi vedoan ko janane vala kaha gaya hai- ‘s vedavith’[17] is prakar bhagavanh se sadharmy hone par bhi mahapurush bhagavanh ki tarah aishvary sanpann nahian hota. poorn aishvary to keval bhagavanh mean hi hai- ‘aishvaryasy samagrasy’[18] jagath ki utpatti, palan aur sanharak kary bhi keval bhagavanh ke dvara hota hai, mahapurush ke dvara nahian- ‘jagadvyaparavarjamh’[19] bhagavanh aur mahapurush ke lakshanoan me sadharmy batane ka tatpary hai ki anadikal se svarg, narak aur chaurasi lakh yoniyoan mean bhatakane vala sadharan prani bhi yadi manushyajanm ka sadupayog kare to paramatma ke jo lakshan haian, ve hi lakshan jivanmukt hon par usamean a jate haian. jo unnati brahmalok tak jane par bhi nahian hoti, vahi unnati jiv manushyasharir ke rahate hue kar sakata hai! |
tika-tippani aur sandarbh
- ↑ (4.13)
- ↑ (4.20)
- ↑ (4.14)
- ↑ (4.14)
- ↑ (18.17)
- ↑ (2.56)
- ↑ (2.71)
- ↑ (5.29)
- ↑ (5.25, 12.4)
- ↑ (7.13)
- ↑ (14.25)
- ↑ (9.9)
- ↑ (14.23)
- ↑ (9.19)
- ↑ (7.19)
- ↑ (15.15)
- ↑ (15.1)
- ↑ (vishnupuran 6.5.74)
- ↑ (brahmasootr 4.4.17)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj