vishay soochi
gita darpan -svami ramasukhadas
73. gita mean sarvashreshth sadhan
dravyamay yajn se jnan yajn shreshth hai.[1] karan ki dravyayajn mean padarth, vyakti, desh, kal, paristhiti, avastha adi ki avashyakata rahati hai aur inake dvara hi dravyavajn poora hota hai; at: dravyayajn mean paratantnata hai. parantu jnanayajn mean padarth, vyakti: adi ki avashyakata nahian hoti; at: jnanayajn mean svatantrata rahati hai. isaliye jnanayajn shreshth hai. tapasvi, jnani aur karmo se samatayukt manushy shreshth hai.[2] karan yah hai ki tapasvi, jnani aur karmo mean sakamabhav hai tapasvi tapasya karake animadi siddhiyaan chahata hai, jnani shastr ka jnan sampadan karake man-b daee, sukh aram chahata hai aur karmi karm karane dhan, sangrah, bhog, svarg adi chahata hai. parantu samatayukt manushy kuchh bhi nahian chahata; at: vah tinoan se shreshth hai. abhyas se jnan, jnan se dhyan aur dhyan se sarvakarmaphalatyag shreshth hai[3]; kyoanki abhyas, jnan aur dhyan mean samata nahian hai. samata ke ye tinoan hi adhoore rah jate haian. sarvakarmaphalatyag mean samata rahati hai; at: yah shreshth hai. saankhyayog se karmayog shreshth hai.[4] karan ki saankhyayog mean naya vichar karana p data hai; aur teji ka vairagy hone se, kahian bhi rag nahian hone se hi kalyan hota hai. vairagy ke bina jnan (vivej-vichar) keval tote ki tarah sikhi huee batoan mean rah jata hai. parantu karmayoang mean manushy jis kam ko karata aya hai, usamean keval sudhar karana hai arthath manushy ka karm karane ka svabhav to hai hi, usamean keval kamana-asakti ka tyag karana hai. jaise- patni -pati ki, putr maan-bap ki, shishy guru ki naukar malik ki aur niche varnavala ooanche varnavale ke seva karate aye hi haian; isamean keval apane sukh-aram, svarthabhav, kamana-asakti ka tyag karana hai. yah tyag karana sugam hai. at: karmayog shreshth hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj