vishay soochi
gita darpan -svami ramasukhadas
58. gita mean gunoan ka varnan
any granthoan mean aisa ata hai ki satttvagun se puny hota hai- ‘sattvikaiah punyanishpattiah’, jisaka sukharoop phal janm janmantar mean, lok lokantar mean bhoga jata hai, par gita ka sattvagun saansarik sukh dene vala nahian hai, pratyut avinashi sukh ki prapti mean, mukti mean sahayak hai. parantu is sattvagun ke sath jab rajogun mil jata hai, tab yah sattvagun baandhane vala ho jata hai. tatpary hai ki sattvagun ka upabhog karane se, isase hone vale sukh aur jnan ka sang (rag) karane se yah manushy ko baandh deta hai.[1] gita mean jahaan kahian sattvik, rajas aur tamas- in tinoan gunoan ka varnan hua hai, vahaan ek drishti se to sattvik aur rajas ek (saman) haian, ek drishti se rajas aur tamas ek haian tatha ek drishti se sattvik aur tamas ek haian. jaise- shastravidhi ke anusar karm karane mean sattvik aur rajas ek haian parantu inamean pharak yah hai ki sattvik mean nishkamabhav rahata hai aur rajas mean sakamabhav rahata hai. sansar ke sath sanbandh jo dane mean rajas aur tamas ek haian; parantu inamean pharak yah hai ki rajas mean savadhani hoti hai aur tamas mean moodhata hoti hai. kriyarahit hone mean sattvik aur tamas ek haian parantu inamean pharak yah hai ki sattvik mean vivek ki jagriti rahati hai aur tamas mean moodhata rahati hai. vastav mean dekha jay to ek hi prakriti se utpann hone ke karan sattvik, rajas aur tamas- tinoan hi gunoan ka apas mean sanbandh hai[2] in gunoan se apana sanbandh n rahane par prakriti se atit paramatmatattv athava svaroop ka anubhav ho jata hai, jo tinoan gunoan se rahit hai tatha n to kuchh karata hai aur n lipt hi hota hai[3] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj