vishay soochi
gita darpan -svami ramasukhadas
45. gita mean tinoan yogoan ki mahatta
bhaktiyog
3. shighr-siddhi- bhagavanh mean lage hue chitt vale bhakt ka uddhar bhagavanh bahut jaldi kar dete haian- ‘teshamahan samuddharta.....nachiratparth mayyaveshitachetasamh’[1] karan ki vah keval bhagavanh ke hi parayan rahata hai; atah usaka uddhar karane ki jimmevari bhagavanh par a jati hai. 4. papoan ka nash- bhagavanh apane sharanagat bhakt ko sanpoorn papoan se mukt kar dete haian- ‘ahan tva sarvapapebhyo mokshayishyami’[2] karan ki sarvatha sharanagat bhakt ki sanpoorn jimmevari bhagavanh par hi a jati hai. 5. santushti- bhagavanh mean man lagane par bhakt santusht ho jata hai- ‘tushyanti’[3] karan bhagavanh mean jyoan-jyoan man lagata hai, tyoan-tyoan use santosh hota hai ki mera samay bhagavanh ke chiantan mean lag raha hai. siddhavastha mean vah santosh bhakt mean svatah rahata hai- ‘santushtah satatan yogi’[4] karan ki usako bhagavatprapti ho gayi hoti hai. 6. shaanti ki prapti- bhakt paramashaanti ko ho jata hai- ‘shaanti nirvanaparamamh’,[5] ‘shashvachchhantian nigachchhati’[6] karan ki usaka ashray keval bhagavanh hi rahate haian. 7. samata ki prapti- bhagavanh apane bhaktoan ko vah samata dete haian, jisase vah bhagavanh ko prapt ho jata hai- ‘dadami buddhiyogan tan yen mamupayanti te’[7] karan ki ve keval bhagavanh mean hi lage rahate haian, bhagavanh ke sivay kuchh bhi nahian chahate. 8. jnan ki prapti- bhagavanh svayan apane bhakt ke ajnan ka nash karate haian- ‘teshamevanu-kamparth....jnanipen bhasvata’[8] karan ki bhakt keval bhagavanh mean hi laga rahata hai, bhagavanh ke sivay kuchh chahata hi nahian. atah bhagavanh apani or se hi usake ajnan ka nash karake bhagavattattv ka jnan kara dete haian. 9. prasannata (svachchhata) ki prapti- bhakt ka aantahkaran prasann, svachchh ho jata hai- ‘prashantatma’[9] karan ki vah bhagavanh ka dhyan karata rahata hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj