vishay soochi
gita darpan -svami ramasukhadas
28. gita mean devataoan ki upasana
vastav mean dekha jay to svarg adi ka sukh koee ooancha nahian hai. vah sukh bhi mrityulok ke dhani adamiyoan ke sukh ki shreni ka hi hai, yahaan ke sukh ke taratamy ka hi hai. karan ki vah sukh bhi sanbandhajany hai, iandriyoan ke paanchoan vishayoan ka hai, adi- aantavala aur dukhoan ka hi karan hai.[1] parantu jo paramarthik sukh hai, vah nirvikar hai, akshay hai arthath usaka kabhi nash nahian hota kyoanki vah svayan ka hai, pratyek prani ka svadharm hai, sanbandhajany nahian hai.[2] tatpary hai ki devataoan ki upasana karane vale ooanche se ooanche lokoan mean chale jayan to bhi kamana ke karan unako janm maran ke chakkar mean ana hi p data hai, unaka kalyan nahian hota.[3] parantu jo kisi bhi tarah se bhagavanh mean lag jate haian, unaka uddhar ho jata hai[4] unaka kabhi patan hota hi nahian.[5] bhagavanh ne apane artharthi, art, jijnasu aur jnani (premi) in char prakar ke bhaktoan ko sukriti kaha hai,[6] udar kaha hai[7] kyoanki ve bhagavanh mean lage hue haian. bhagavanh mean lage hone se ve bhagavanh ko hi prapt hote haian. atah manushy ko chahie ki vah kisi kamana, suvechchha ke vashibhoot hokar manushy janm ke amooly samay ko janm-maran ke chakkar mean jane mean n lagaye, pratyut bhagavanh mean hi lagaye. |
tika-tippani aur sandarbh
- ↑ (5.22)
- ↑ (5.21)
- ↑ (9.21)
- ↑ bhagavanh ki itani mahima hai ki koee kisi bhi bhav se bhagavanh mean lag jay, usamean svatah hi nishkamabhav a jata hai aur usaka uddhar ho jata hai. atah sakamabhav ki bat ka tatpary keval bhagavanh mean lagane mean hi hai, sakamabhav mean nahian.
- ↑ (6.40)
- ↑ (7.16)
- ↑ (7.18)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj