vishay soochi
gita darpan -svami ramasukhadas
25. gita mean jiv ki gatiyaan
3. pashu-pakshi adi ki yoniyoan mean aye prani aur 4. narakoan se aye prani - pashu-pakshi adi ki yoniyoan mean tatha narakoan mean gaye hue prani kabhi bhagavanh ki ahaitu ki kripa se phir manushyalok mean a jate haian. unako bhagavanh sanpoorn janmoan ka aant karane vala yah manushy sharir dekar poori svatantrata dete haian ki ve chahe jo kuchh kar sakate haian aur chahe jahaan ja sakate haian. tatpary hai ki ve sakamabhav se shubhakarm karake svargadi lokoan mean ja sakate haian[1] athava ashubh (pap) karm karake chaurasi lakh yoniyoan tatha narakoan mean ja sakate haian[2] athava vivek vichar ke dvara j data se sanbandh-vichchhed karake mukt ho sakate haian[3] athava nishkamabhavapoorvak apane kartavy karm ka palan karake paramatmatattv ko prapt ho sakate haian[4] athava bhagavanh ki sharan hokar bhagavanh ko prapt ho sakate haian[5]itana hi nahian, bhagavanh svayan unaka sansar sagar se uddhar karane vale ban jate haian.[6][7] 4. bhagavatprapt mahapurush- jo jiv bhagavanh ko prapt ho gaye haian, bhagavaddhag mean gaye haian, ve bhi bhagavanh ki ichchha se any jivoan ka uddhar karane ke lie karak purush ke roop mean is manushyalok mean ate haian. unaka manushyalok mean janm lena karmoan ke paravash nahian hota. ve svayan shreshth acharan karake logoan ko achchhe karmoan mean lagate haian athava apane vachanoan ke dvara logoan ko sahi rasta batate haian.[8] is prakar apana kary poora karake ve phir bhagavanh ke pas chale jate haian. 5. bhagavanh ke nity parikar- jab bhagavanh sadhu purushoan ki raksha, dushtoan ka vinash aur dharm ki sthapana karane ke lie manushyalok mean ate haian,[9] tab bhagavaddham mean rahane vale bhagavan ke nity parikar (parshad) bhi bhagavanh ke sath unake sakha adi ke roop mean is manushyalok mean ate haian. ve yahaan bhagavanh ke sath hi rahate haian, khate-pite haian, khelate haian, unako sukh pahuanchate haian. jab bhagavanh apane avatar ki lila samapt karate haian aur aantardhan ho jate haian, tab ve parshad bhi sharir chho dakar unake sath bhagavaddham mean chale jate haian. |
tika-tippani aur sandarbh
- ↑ (2.42-43; 7.20-22; 9.20)
- ↑ (16.16, 19-20)
- ↑ (13.34)
- ↑ (2.51, 5.12)
- ↑ (18.56)
- ↑ (12.7)
- ↑ bhagavanh ne kripa karake jiv ko shubhakarmoan ke phal bhugatakar, shuddh karake apani god mean lene ke lie svargadi lokoan ki rachana ki ashubhakarmoan ka phal bhugatakar, shuddh karake apani god mean lene ke lie chaurasi lakh yoniyoan aur narakoan ki rachana ki aur anukoolata-pratikoolata ke dvara shubh-ashubh karmoan ko samapt karake apani god mean lene ke lie manushy yoni ki rachana ki. manushy yoni mean bhagavanh ne jiv ko apani prapti ki, janm-maran se mukt hone ki poori svatantrata di hai. manushy yoni mean jiv jite ji bhagavanh ko prapt kar sakata hai aur jite ji hosh n aye to aant samay mean bhi bhagavanh ko yad karake unhean prapt kar sakata hai. (kh) is manushy lok mean jivoan ka jahaan-kahian, jis kisi yoni mean janm hota hai, vah prayah rrinanubandh (len-den ke sanbandh) se hi hota hai. tatpary yah hai ki kisi se lene ke lie aur kisi ko dene ke lie apas ke sanbandh ko lekar hi sanpoorn jivoan ka janm hota hai. manushy keval doosaroan ke hit ke lie kartavy karm karake shubh ashubh karmoan se arthath rrinanubandh se mukt ho sakata hai(4.23) athava sath asath ke vivek dvara apane svaroop mean sthit hokar sanpoorn papoan se arthath rrinanubandh se mukt ho sakata hai (4.36) athava bhagavanh ki sharan hokar sanpoorn papoan se arthath rrinanubandh se mukt ho sakata hai.(18.66) is rrinanubandh se mukt hone ke lie manushy ke sivay doosare prani asamarth haian; kyoanki unamean isaki yogyata nahian hai aur adhikar bhi nahian hai; parantu manushy isamean sarvatha svatantr hai, sabal hai. tatpary yah hua ki manushy janm mean jitane bhi jiv ate haian, ve sabhi apana uddhar athava patan karane mean svatantr haian, paratantr nahian haian.
- ↑ (3.21)
- ↑ (4.8)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj