vishay soochi
gita darpan -svami ramasukhadas
2. gita sanbandhi prashnottar
uttar- aisi bat nahian hai. us samay yuddh ka prasang tha aur arjun yuddh ko chho dakar bhiksha maangana shreshth samajhate the; atah bhagavanh ne kaha ki aisa svatah prapt dharmayuddh shooravir kshatriy ke lie kalyan ka bahut badhiya sadhan hai. agar aise mauke par shooravir kshatriy yuddh nahian karata to usaki apakirti hoti hai; vah adaraniy poojaniy manushyoan ki drishti mean laghuta ko prapt ho jata hai; vairi log usako n kahane yogy vachan kahane lag jate haian.[2] tatpary hai ki arjun ke samane yuddh ka prasang tha, isilie bhagavanh ne yuddh ko shreshth sadhan bataya. yuddh ke sivay doosare sadhan se kshatriy apana kalyan nahian kar sakata- yah bat nahian hai; kyoanki pahale bhi bahut se raja log chauthe ashram mean van mean jakar sadhan-bhajan karate the aur unaka kalyan bhi hua hai.
uttar- bhagavanh ne ye donoan batean karmayog aur jnanayog ki drishti se alag-alag kahi haian. karmayog mean nishkam bhav se karmoan ko karane se hi samata ka pata lagata hai; kyoanki manushy karm karega hi nahian to ‘siddhi-asiddhi mean maian sam raha ya nahian’- isaka pata kaise lagega? atah bhagavanh kahate haian ki karmoan ka aranbh n karane se siddhi ki prapti nahian hoti. jnanayog mean vivek se samata ki prapti hoti hai, keval karmoan ka tyag karane se nahian. atah bhagavanh kahate haian ki karmoan ka tyag karane matr se siddhi ki prapti nahian hoti. tatpary hai ki karmayog aur jnanayog- donoan hi margoan mean karm karana badhak nahian hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj