vishay soochi
gita darpan -svami ramasukhadas
18. gita mean jati ka varnan
sabhi manushyoan ko chahie ki ve apane-apane kartavy karmoan ke dvara apani jati ki raksha karean. isake lie paanch batoan ka khyal rakhana jaroori hai- 1. vivah- kanya ko lena aur dena apani jati mean hi hona chahie kyoanki doosari jati ki kanya lene se raj-viry ki vikriti ke karan unaki santanoan mean vikriti (varnasankarata) ayegi. vikrit santanoan mean apane poorvajoan ke prati shraddha nahian hogi. shraddha n hone se ve un poorvajoan ke lie shraddh-tarpan nahian kareange, unako piand pani nahian deange. kabhi lok-lajja mean akar de bhi deange, to bhi vah shraddh tarpan, piand pani pitaroan ko milega nahian. isase pitar log apane sthan se gir jaeange.[1] gita kahati hai ki jo shastr vidhi ko chho dakar manamane dhang se karm karata hai, use n to aantahkaran ki shuddhiroop siddhi milati hai n sukh milata hai aur n paramagati ki prapti hi hoti hai.[2] atah manushy ko kartavy akartavy ke vishay mean shastr ko hi samane rakhana chahie.[3] 2. bhojan- bhojan bhi apani jati ke anusar hi hona chahie. jaise brahman ke lie lahasun, pyaj khana dosh hai parantu shoodr ke lie lahasun, pyaj khana dosh nahian hai. yadi ham doosari jati vale ke sath bhojan kareange to apani shuddhi to unamean jaegi nahian, par unaki ashuddhi apane mean jaroor a jaegi. atah manushy ko apani jati ke anusar hi bhojan karana chahie. 3. veshabhoosha- pashchaty desh ka anukaran karane se aj apani jati ki veshabhoosha prayah bhrasht ho gayi hai. prayah sabhi jatiyoan ki veshabhoosha mean dosh a gaya hai, jisase ‘kaun kis jati ka hai’- isaka pata hi nahian lagata. atah manushy ko apani jati ke anusar hi veshabhoosha rakhani chahie. 4. bhasha- any bhashaoan ko, lipiyoan ko sikhana dosh nahian hai, par unake anusar svayan bhi se ban jana b da bhari dosh hai. jaise aangrezi sikhakar apani veshabhoosha, khan-pan, rahan-sahan aangrejoan ka hi bana lena us bhasha ko lena nahian hai, pratyut apane-apako kho dena hai. apani veshabhoosha, khan-pan, rahan-sahan vaise ka vaisa rakhate hue hi aangreji sikhana aangreji bhasha evan lipi ko lena hai. atah any bhashaoan ka jnan hone par bhi bolachal apani bhasha mean hi honi chahie. 5. vyavasay- vyavasay (kam-dhandha) bhi apani jati ke anusar hi hona chahie. gita ne brahman, kshatriy, vaishy aur shoodr ke lie alag-alag karmoan ka vidhan kiya hai.[4] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj