vishay soochi
gita darpan -svami ramasukhadas
9. gita mean ahari ka varnan
jnatavy
uttar- is vishay mean do mat haian- ayurved ka mat aur dharmashastr ka mat. ayurved ki drishti sharir par hi rahati hai atah vah ‘vah sharir mean shakti kam hone par rog jyada paida hote haian’- aisa manata hai. parantu dharmashastr ki drishti shubh-ashubh karmoan par rahati hai; atah vah rogoan ke hone mean pap karmoan ko hi karan manata hai. jab manushyoan ke kriyaman- (kupathyajany) karm athava prarabdh- (pap) karm apana phal dene ke lie a jate haian, tab kaph, vat aur pitt- ye tinoan vikrit hokar rogoan ko paida karane mean hetu ban jate haian aur tabhi bhoot-pret bhi sharir mean pravisht hokar rog paida kar sakate haian; kaha bhi hai-
‘rogoan ke paida hone mean vaidyalog kaph, pitt aur vat ko karan manate haian, jyotishi log grahoan ki gati ko karan manate haian, pretavidya vale bhoot pretoan ke pravisht hone ke karan manate haian parantu munilog prarabdh karm ko hi balavanh (karan) manate haian.’ |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj