kya is bat ki kabhi kalpana ki ja sakati hai ki, jo saty is prakar svayansiddh aur chirasthayi hai, usake lie bhi kuchh apavad hoange? parantu dushtajanoan se bhare hue is jagat ka vyavahar bahut hi kathin hai. kalpana kijie ki kuchh adami choroan se pichha kie jane par tumhare samane kisi sthan mean ja kar chhip rahe haian. isake bad hath mean talavar lie hue chor tumhare pas akar poochhane lagean ki ve adami kahaan chale ge? aisi avastha mean tum kya kahoge? kya tum sach bolakar sab hal kah doge, ya un aparadhi manushyoan ki raksha karoge? shastr ke anusar niraparadhi jivoan ki hiansa ko rokana, saty hi ke saman mahattv ka dharm hai.
manu kahate haian 'naprishtah kasyachidbrooyann chanyayen prichchhatah[1]'– jab tak koee prashn n kare tab tak kisi se bolana nahian chahie. aur yadi koee anyay se prashn kare, to poochhane par bhi uttar nahian dena chahie. yadi maloom bhi ho to si di ya pagal ke saman hooan–hooan kar dena aur bat ko bana dena chahie– 'janannapi hi medhavi jadavallok achareth.' achchha, kya hooan–hooan kar dena aur bat bana dena ek tarah se asaty bhashan karana nahian hai?
mahabharat[2] mean kee sthanoan mean kaha hai 'n vyajen chareddharman' dharm se bahana karake man ka samadhan nahian kar lena chahie; kyoanki tum dharm ko dhokha nahian de sakate, apitu tum khud dhokha kha jaoge. achchha, yadi hooan–hooan karake kuchh bat bana lene ka bhi samay n ho, to kya karana chahie? man lijie, koee chor hath mean talavar lekar chhati par a baitha hai aur poochh raha hai ki tumhara dhan kahian hai? yadi kuchh uttar n doge to jan hi se hath dhona p dega. aise samay par kya bolana chahie?
tika tippani aur sandarbh
sanbandhit lekh
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