ab yah prashn kiya ja sakata hai ki shrikrishn aur arjun ki batean chho d dijie; hamare–tumhare lie itane gahare pani mean baithane ki kya avashyakata hai? kya manu adi smritikaroan ne apane granthoan mean is bat spasht niyam nahian bana die haian ki manushy sansar mean kis tarah bartav kare? kisi ki hiansa mat karo, niti se chalo, sach bolo, guru aur b doan ka samman karo, chori aur vyabhichar mat karo ityadi sab dharmoan mean paee jane vali sadharan ajnaoan ka yadi palan kiya jay to oopar likhe karttavy–akarttavy ke jhag de mean p dane ki kya avashyakata hai? parantu isake viruddh yah bhi prashn kiya ja sakata hai ki jab tak is sansar ke sab log ukt ajnaoan ke anusar bartav karane nahian lage haian, tab tak sajjanoan ko kya karana chahie? kya ye log apane sadachar ke karan dushtajanoan ke phande mean apane ko phansa lean? ya apani raksha ke lie 'jaise ko taisa' hokar un logoan ka pratikar karean? isake sivay ek bat aur bhi hai. yadyapi ukt sadharan niyamoan ko nity aur pramanabhoot man lean, tathapi kary-karttaoan ko anek bar aise mauke ate haian ki us samay ukt sadharan niyamoan mean se do ya do se adhik niyam ekadam lagoo hote haian. us samay 'yah karooan ya vah karooan' is chinta mean p dakar manushy pagal–sa ho jata hai. arjun par aisa hi mauqa a p da tha. parantu arjun ke sivay aur logoan par bhi aise kathin avasar aksar aya karate haian.
is bat ka marmik vivechan mahabharat mean kee sthanoan par kiya gaya hai. udaharanarth; manu ne sab varn ke logoan ke lie nitidharm ke paanch niyam batalae haian– 'ahiansa satyamasteyan shauchamindriyanigrah:[1]' arthat; ahiansa, saty, astey, kaya vacha aur man ki shuddhata, evan indriy–nigrah. in nitidharmoan mean se ek ahiansa ka hi vichar kar lijie. 'ahiansa paramo dharm:[2]' yah tattv sirf hamare vaidik dharm mean hi nahian, kiantu any sab dharmoan mean bhi pradhan mana gaya hai.
bauddh aur eesaee dharm–granthoan mean jo ajnaean haian unamean ahiansa ko manu ki ajna ke saman pahala sthan diya gaya hai. sirf kisi ki jan le lena hi hiansa nahian hai. usamean kisi ke man athava sharir ko du:kh dene ka bhi samavesh kiya jata hai arthat kisi sachetan prani ko kisi prakar du:khi n karana hi ahiansa hai. is sansar mean sab logoan ki sammati ke anusar yah ahiansa dharm sabhi dharmoan mean shreshth mana gaya hai. parantu ab kalpana kijie ki hamari jan lene ke lie ya hamari stri athava kanya par balatkar karane ke lie athava hamare ghar mean ag lagane ke lie ya hamara dhan chhin lene ke lie koee dusht manushy hath mean shastr lekar taiyar ho jae aur us samay hamari raksha karane vala hamare pas koee n ho; to us samay hamean kya karana chahiye? 'ahiansa paramo dharm:' kahakar aise atatayi manushy ki upeksha ki jay? ya, yadi vah sidhi tarah se n mane to yathashakti usaka shasan kiya jay?
tika tippani aur sandarbh
sanbandhit lekh
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