manu ji ki nimn ajna ka bhi yahi rahasy hai– 'dharm ki raksha karo; yadi koee dharm ka nash karega, arthat dharm ki ajna ke anusar acharan nahian karega, to vah us manushy ka nash kie bina nahian rahega'.[1] raja to guru se bhi adhik shreshth ek devata hai[2] parantu vah bhi is dharm se mukt nahian ho sakata; yadi vah is dharm ka tyag kar dega to usaka nash ho jaega; yah bat manusmriti mean kahi gee hai aur mahabharat mean vahi bhav, ven tatha khaninetr rajaoan ki katha mean vyakt kiya gaya hai.[3]
ahiansa, saty aur astey ke sath indriy–nigrah ki bhi ganana samany dharm mean ki jati hai.[4] kam, krodh, lobh adi manushy ke shatru haian, isalie jab tak manushy inako jit nahian lega, tab tak samaj ka kalyan nahian hoga. yah upadesh sab shastroan mean kiya gaya hai. viduraniti aur bhagavadgita mean bhi kaha haiah–
trividhan narakasyedan dvaran nashakamatmanah.
kamah krodhastatha lobhastasmadetath trayan tyajeth॥
'kam, krodh aur lobh ye tinoan hi narak ke dvar haian. inase hamara nash hota hai, isalie inaka tyag karana chahie'.[5] parantu gita hi mean bhagavan shrikrishn ne apane svaroop ka yah varnan kiya hai dharmaviruddho bhooteshu kamoasmi bharatarshabh– he arjun! pranimatr mean jo ‘kam’ dharm ke anukool hai vahi maian hooan.[6] isase yah bat siddh hoti hai ki jo 'kam’ dharm ke viruddh hai, vahi narak ka dvar hai, usake atirikt jo doosare prakar ka 'kam' hai arthat jo ki dharm ke anukool hai, vah eeshvar ko many hai.
tika tippani aur sandarbh
- ↑ manusmriti. 8.14–16
- ↑ manusmriti, 7.8 aur mahabharat, shaantiparv, 68.40
- ↑ manusmriti, 7.41 aur 8.128; mahabharat, shaantiparv, 59.92–100 tatha ashvamedhik parv, 4
- ↑ manusmriti, 10.93
- ↑ gita, 19.21; mahabharat, udyog parv, 32.70
- ↑ gita. 7.11
sanbandhit lekh
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