is prakar bodh karake unhoanne arjun ko jyeshth bhratrivadh ke pap se bachaya. is samay bhagavan shrikrishn ne jo satyanrit–vivek arjun ko bataya hai, usi ko age chalakar shaantiparv ke satyanrit namak adhyay mean bhishm ne yudhishthir se kaha hai.[1] yah upadesh vyavahar mean logoan ke dhyan mean rahana chahie. isamean sandeh nahian hai ki in sookshm prasangoan ko janana bahut hi kathin kam hai. dekhie, is sansar mean saty ki apeksha bhratridharm hi shreshth mana jata hai; aur gita mean yah nishchit kiya gaya hai ki bandhuprem ki apeksha kshatradharm prabal hai.
jab ahiansa aur saty ke vishay mean itana vad–vivad hai tab ashchary ki bat nahian ki yahi hal nitidharm ke tisare tattv, arthat astey ka bhi ho. yah bat nirvivad siddh hai ki nyay–poorvak prapt ki huee kisi ki sampatti ko chura le jane ya loot lene ki svatantrata doosaroan ko mil jae to dravy ka sanchay karana band ho jaega, samaj ki rachana big d jaegi, charoan taraph anavastha ho jaegi aur sabhi ki hani hogi. parantu is samay ke bhi apavad haian. jab durbhiksh ke samay mol lene, mazadoori karane ya bhiksha maangane se bhi anaj nahian milata; tab aisi apatti mean yadi koee manushy chori karake atm–raksha kare, to kya vah papi samajha jaega?
mahabharat[2] mean yah katha hai ki kisi samay barah varsh tak durbhiksh raha aur vishvamitr par bahut b di apatti aee. tab unhoanne kisi shvapach (chaandal) ke ghar se kutte ka maans churaya aur ve is abhakshy bhojan se apani raksha karane ke lie pravritt hue. us samay shvapach ne vishvamitr ko panch panchanakha bhakshyaah[3] ityadi ‘shastrarth batala kar abhakshy–bhakshan; aur vah bhi chori se n karane ke vishay mean bahut upadey kiya. parantu vishvamitr ne usako daant kar yah uttar diyaah–
tika tippani aur sandarbh
- ↑ mahabharat, shaanti parv. 109
- ↑ mahabharat, shaanti parv, 141
- ↑ manu aur yajnavalky ne kaha hai ki kutta, bandar adi jin janavaroan ke paanch–paanch bakh hote haian unhian mean se kharagosh, kachhua, goh adi paanch prakar ke janavaroan ka maans bhakshy hai, (manusmriti. 5.18; yajnavalkyasmriti, 1.177). in paanch janavaroan ke atirikt manu ji ne 'khadg' arthat gean de ko bhi bhakshy mana hai. parantu tikakar ka kathan hai ki is vishay mean vikalp hai. is vikalp ko chho d dene par shesh paanch hi janavar rahate haian aur unhian ka maans bhakshy samajha gaya hai. 'panch panchanakha bhakshyaah' ka yahi arth hai; tathapi mimaansakoan ke matanusar is vyavastha ka bhavarth yahi hai ki jin logoan ko maans khane ki sammati di gee hai, ve ukt panchanakhi paanch janavaroan ke sivay aur kisi janavar ka maans n khaean. isaka bhavarth yah nahian hai ki in janavaroan ka maans khana hi chahie. is paribhashik arth ko ve log 'parisankhya' kahate haian. 'panch panchanakha bhakshyaah' isi parisankhya ka mukhy udaharan hai jabaki maans khana hi nishiddh mana gaya hai tab in paanch janavaroan ka maans khana bhi nishiddh hi samajha jana chahie. manusmriti. 5.18
sanbandhit lekh
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