dekhie, manu ji kahate haian–
upadhyayandashacharyah acharyanaan shatan pita.
sahasran tu pitrinmata gauravenatirichyate॥[1]
'das upadhyayoan se achary aur sau acharyoan se pita evan hazar pitaoan se mata ka gaurav adhik hai.' itana hone par bhi yah katha prasiddh hai ki parashuram ki mata ne kuchh aparadh kiya tha, isalie usane apane pita ki ajna se apani mata ko mar dala.[2] mahabharat ke shaantiparv ke chirakarikopakhyan mean anek sadhak–badhak pramanoan sahit is bat ka vistrit vivechan kiya gaya hai ki pita ki ajna se mata ka vadh karana shreyaskar hai ya pita ki ajna ka bhang karana shreyaskar hai.[3]
isase spasht mana jata hai ki mahabharat ke samay aise sookshm prasangoan ki nitishastr ki drishti se charcha karane ki paddhati jari thi. yah bat chhotoan se lekar b doan tak sab logoan ko maloom hai ki pita ki pratijna ko saty karane ke lie pita ki ajna se ramachandr ne chaudah varsh tak vanavas kiya, parantu mata ke sambandh mean jo nyay oopar kaha gaya hai, vahi pita ke sambandh mean bhi upayukt hone ke samay kabhi–kabhi a sakata hai. jaise ki man lijie, koee l daka apane parakram se raja ho gaya aur usaka pita aparadhi hokar iansaph ke lie usake samane laya gaya. is avastha mean vah l daka kya kare?–raja ke nate se apane aparadhi pita ko dand de ya usako apana pita samajhakar chho d de?
tika tippani aur sandarbh
sanbandhit lekh
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