manu aur vyas kahate haian–
anye kritayuge dharmastretayaan dvapareapare.
anye kaliyuge nrinaan yugahasanuroopatah॥
'yugaman ke anusar krit, treta, dvapar aur kali ke dharm bhi bhinn–bhinn hote haian.' manusmriti[1] mahabharat[2] mean yah katha hai ki prachin kal mean striyoan ke lie vivah ki maryada nahian thi, ve is vishay mean svatantr aur anavritt thian. parantu jab is acharan ka bura parinam dekh p da, tab shvetaketu ne vivah ki maryada sthapit kar di aur madirapan ka nishedh bhi pahale pahal shukrachary hi ne kiya. tatpary yah hai ki jis samay ye niyam jari nahian the, us samay ke dharm–adharm ka aur usake bad ke dharm–adharm ka nirnay bhinn–bhinn riti se kiya jana chahie. isi tarah yadi vartaman samay ka prachalit dharm age badal jae to usake sath bhavishy kal ke dharm–adharm ka vivechan bhi bhinn riti se kiya jaega. kalaman ke anusar deshachar, kulachar aur jatidharm ka bhi vichar karana p data hai, kyoanki achar hi sab dharmoan ki j d hai. tathapi acharoan mean bhi bahut bhinnata hua karati hai. pitamah bhishm kahate haian kiah–
n hi sarvahitah kashchidacharah sanpravartate.
tenaivanyah prabhavati soaparan badhate punah॥
'aisa achar nahian milata jo hamesha sab logoan ko saman hitakarak ho. yadi kisi ek achar ko svikar kiya jae to doosara usase badhakar milata hai. yadi is doosare achar ko svikar kiya jae to vah tisare achar ka virodh karata hai manusmriti'[3] jab acharoan mean aisi bhinnata paee jae tab bhishm pitamah ke kathan ke anusar taratamy athava sar–asar drishti se vichar karana chahie.
tika tippani aur sandarbh
- ↑ manusmriti, 1.85; mahabharat, shaantiparv. 2.59.8
- ↑ mahabharat, adiparv. 122; aur 79
- ↑ mahabharat, shaantiparv, 259.17, 18
sanbandhit lekh
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