pibantyevodakan gavo mandookeshu roovatsvapi.
n teadhikaro dharmeasti ma bhooratmaprashansakah॥
'are! yadyapi medhak tarr–tarr kiya karate haian to bhi gauean pani pina band nahian karatian. chup rah! mujhako dharm–jnan batane ka tera adhikar nahian hai. vyarth apani prashansa mat kar.' usi samay vishvamitr ne yah bhi kaha ki jivitan maranatshreyo jivandharmamavapnuyath– arthat; yadi zianda raheange to dharm ka acharan kar sakeange; isilie dharm ki drishti se marane ki apeksha jivit rahana adhik shreyaskar hai. manu ji ne ajigart, vamadev adi anyayi rrishiyoan ke udaharan die haian jinhoanne aise sankat ke samay mean isi prakar acharan kiya hai.[1] habs namak aangrez granthakar likhata hai ki 'kisi kathin akal ke samay jab anaj mol n mile ya dan bhi n mile, tab yadi pet bharane ke lie koee chori ya sahas karm kare, to usaka yah aparadh maf samajha jata hai.[2]' aur mil ne to yahaan tak likha hai ki aise samay chori karake apana jivan bachana manushy ka karttavy hai.
‘marane se zianda rahana shreshth hai’– kya vishvamitr ka yah tattv sarvatha apavad–rahit kaha ja sakata hai? nahian! is jagat mean sirf zinda rahana hi kuchh purusharth nahian hai. kaue bhi kak–bali kha kar kee varsh tak jite rahate haian. yahi sochakar virapatni vidula apane putr se kahati hai ki bichhaune par p de–p de s d jane ya ghar mean sau varsh ki ayu ko vyarth vyatit karane ki apeksha, yadi too ek kshan bhi apane parakram ki jyoti pragat karake mar jaega to achchha hoga– muhoortan jvalitan shreyo n ch dhoomayitan chiran.[3] yadi yah bat sach hai ki aj nahian to kal, aant mean sau varsh ke bad marana zaroor hai[4]; to phir usake lie rone ya darane se kya labh hai? adhyatmashastr ki drishti se to atma nity aur amar hai; isalie mrityu ka vichar karate samay, sirf is sharir ka hi vichar karana baki rah jata hai. achchha; yah to sab janate haian ki yah sharir nashavan hai. parantu atma ke kalyan ke lie is jagat mean jo kuchh karana hai, usaka ekamatr sadhan yahi nashavan manushy–deh hai.
tika tippani aur sandarbh
- ↑ manusmriti. 10.105–108
- ↑ Hobbes’ Leviathan, Part II. Chap. XXVII. P.139 (Morley’s Universal Library Edition). Mill’s Utilitarianism, Chap. V.P.95. (15th Ed.) – “Thus, to save a life, it may not only be allowable but a duty to steal etc.”
- ↑ mahabharat. udyog parv, 132.15
- ↑ bhagavat puran 10.1.38; gita, 2.27
sanbandhit lekh
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