गीता कर्म जिज्ञासा 10

yadi ukt aangrez granthakaroan ke matoan ki tulana hamare dharmashastrakaroan ke banae hue niyamoan ke sath ki jae, to yah bat sahaj hi dhyan mean a jaegi ki saty ke vishay mean abhimani kaun hai. isamean sandeh nahian hai ki hamare shastroan mean kaha hai kiah–

n narmayuktan vachanan hinasti n strishu rajann vivahakale.
pranatyaye sarvadhanapahare panchanritanyahurapatakani॥

arthat;- 'hansi mean striyoan ke sath, vivah ke samay jab jan par a bane tab aur sampatti ki raksha ke lie jhooth bolana pap nahian hai'. parantu isaka matalab yah nahian hai ki striyoan ke sath hamesha jhooth hi bolana chahie. jis bhav se sijavik sahab ne 'chhote l dake, pagal aur bimar adami' ke vishay mean apavad kaha hai, vahi bhav mahabharat ke ukt kathan ka bhi hai. aangrez granthakar paralaukik tatha adhyatmik drishti ki or kuchh bhi dhyan nahian dete. un logoan ne to khullam–khulla yahaan tak pratipadan kiya hai ki vyapariyoan ka apane labh ke lie jhooth bolana anuchit nahian hai. kintu yah bat hamare shastrakaroan ko sammat nahian hai. in logoan ne kuchh aise hi maukoan par jhooth bolane ki anumati di hai, jabaki keval saty shabdochcharan (arthat keval vachik saty) aur sarvabhootahit (arthat vastavik saty) mean virodh ho jata hai aur vyavahar ki drishti se jhooth bolana aparihary ho jata hai. inaki ray hai ki saty adi nitidharm nity, arthat sab samay ek saman abadhit haian; atev yah aparihary jhooth bolana bhi tho da–sa pap hi hai aur isi lie prayashchit bhi kaha gaya hai.

prishth par jaean

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not- bal gangadhar tilak ki sampoorn gita padhane ke lie yahaan klik karean