ashvamedhasahasran ch satyan ch tulaya dhritamh.
ashvamedhasahasraddhi satyamev vishishyate॥
arthat; 'hazar ashvamedh aur saty ki tulana ki jae to saty hi adhik hoga'.[1] yah varnan samany saty ke vishay mean hua. saty ke vishay mean manu ji ek vishesh bat aur kahate haian[2]:-
vachyartha niyataah sarve vanmoola vagviniah sritaah.
taan tu yah stenayedvachan s sarvasteyakrinnarah॥
arthat; 'manushyoan ke sab vyavahar vani se hua karate haian. ek ke vichar doosare ko batane ke lie shabd ke saman any koee sadhan nahian hai. vahi sab vyavaharoan ka ashray–sthan aur vani ka mool stotr hai. jo manushy usako malin kar dalata hai, arthat jo vani ki pratarana karata hai, vah sab pooanji hi ki chori karata hai.' isi lie manu ne kaha hai ki 'satyapootaan vadedvachan[3]'– jo saty se pavitr kiya gaya ho, vahi bola jae. aur any dharmoan se saty hi ko pahala sthan dene ke lie upanishad mean bhi kaha hai 'satyan vad. dharm char.[4]' jab banoan ki shaiyya par p de–p de bhishm pitamah shanti aur anushasan parvoan mean, yudhishthir ko sab dharmoan ke upadesh de chuke the, tab pran chho dane ke pahale 'satyeshu yatitarvy vah satyan hi paraman balan' is vachan ko sab dharmoan ka sar samajh kar unhoanne saty ke hi anusar vyavahar karane ke lie sab logoan ko upadesh kiya hai.[5] bauddh aur eesaee dharmoan mean bhi inhian niyamoan ka varnan paya jata hai.
tika tippani aur sandarbh
- ↑ mahabharat, adiparv' 74.102
- ↑ manusmriti, 4.256
- ↑ manusmriti, 6.46
- ↑ taittiriyopanishad, 1.11.1
- ↑ mahabharat, anushasanaparv, 167.50
sanbandhit lekh
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