n shreyah satatan tejo n nityan shreyasi kshama.
tasmannityan kshama tat panditairapavadita॥
arthat; 'sadaiv kshama karana athava krodh karana shreyaskar nahian hota. isi lie he tat! panditoan ne kshama ke lie kuchh apavad bhi kahe haian.[1] isake bad kuchh maukoan ka varnan kiya gaya hai jo kshama ke lie uchit haian; tathapi prahlad ne is bat ka ullekh nahian kiya ki in maukoan ka pahachanane ka tattv ya niyam kya hai. yadi in maukoan ko pahachane bina, sirf apavadoan ka hi koee ullekh kare to vah duracharan samajha jaega. isalie yah janana atyant avashyak aur ati mahattvapoorn hai ki in maukoan ko pahachanane ka niyam kya hai.
doosara tattv 'saty' hai, jo ki sab deshoan aur dharmoan mean bhali–bhaanti mana jata hai aur praman samajha jata hai. saty ka varnan kahaan tak kiya jae? ved mean saty ki mahima ke vishay mean yah kaha gaya hai ki sari srishti ki utpatti ke pahale 'rritan' aur 'saty' utpann hue; aur saty hi se akash, prithvi, vayu adi panch mahabhoot sthir haian – 'rritanch satyan chabhiddhattapasoadhyajayat[2]', 'satyenottabhita bhoomiah.[3]' 'saty' shabd ka dhatvarth bhi yahi hai – 'rahane vala' arthat; 'jisaka kabhi abhav n ho' athava 'trikal abhadit'. isi lie saty ke vishay mean kaha gaya hai ki 'saty ke sivay aur koee dharm nahian hai, saty hi parabrahm hai.' mahabharat mean kee jagah is vachan ka ullekh kiya gaya hai ki 'nasti satyatparo dharmah[4]' aur yah bhi likha hai kiah–
tika tippani aur sandarbh
- ↑ mahabharat, vanaparv, 28.6, 8
- ↑ rrigved, 10.190.1
- ↑ rrigved, 10.85.1
- ↑ mahabharat, shantiparv, 162.24
sanbandhit lekh
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