'jis manushy ko apamanit hone par bhi krodh nahian ata usaki mitrata aur dvesh donoan hi barabar haian.' kshatradharm ke anusar dekha jae to vidula ne yahi kaha hai kiah–
etavanev purusho yadamarshi yadakshami.
kshamavanniramarshashch naiv stri n punah pumanh॥
'jis manushy ko (anyay par) krodh ata hai aur jo (apaman ko) sah nahian sakata, vahi purush kahalata hai. jis manushy mean krodh ya chidh nahian hai vah napuansak hi ke saman hai.'[1] is bat ka ullekh oopar kiya ja chuka hai ki is jagat ke vyavahar ke lie n to sada tez ya krodh hi upayogi hai aur n hi kshama. yahi bat lobh ke vishay mean bhi kahi ja sakati hai kyoanki sannyasi ko bhi moksh ki ichchha hoti hi hai.
vyas ji ne mahabharat mean anek sthanoan par bhinn–bhinn kathaoan ke dvara yah pratipadan kiya hai ki shoorata, dhairy, daya, shil, mitrata, samata adi sab sadgun, apane-apane viruddh gunoan ke atirikt deshakal adi se maryadit haian. yah nahian samajhana chahie ki koee ek hi sadgun sabhi samay shobha deta hai. bhartrihari ka kathan haiah–
tika tippani aur sandarbh
- ↑ mahabharat, udyog parv, 132.33
sanbandhit lekh
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