karm– akarm ya dharm–adharm ke vishay mean sab sandehoan ka yadi nirnay karane lagean to doosara mahabharat hi likhana p dega. ukt vivechan se pathakoan ke dhyan mean yah bat a jaegi ki gita ke aranbh mean kshatradharm aur bandhuprem ke bich jhag da utpann ho jane se arjun par jo kathinaiyaan aeean, ve kuchh lok vilakshan nahian haian. is sansar mean aisi kathinaiyaan karyakarttaoan aur b de–b de adamiyoan par anekoan bar aya hi karati haian; aur jab aisi kathinaiyaan ati haian tab kabhi ahiansa aur atmaraksha ke bich, kabhi saty aur sarvabhootahit mean, kabhi sharir raksha aur kirti mean aur kabhi bhinn–bhinn natoan se upasthit hone vale karttavyoan mean jhag da hone lagata hai. shastrokt samany tatha sarvamany niti–niyamoan se kam nahian chalata aur unake lie anek apavad utpann ho jate haian. aise vikat samay par sadharan manushyoan se lekar b de–b de panditoan ko bhi yah janane ki svabhavik ichchha hoti hai ki kary–akary ki vyavastha; arthat karttavy–akarttavy dharm ka nirnay karane ke lie koee chirasthayi niyam athava mukti hai ya nahian.
yah bat sach hai ki shastroan mean durbhiksh jaise sankat ke samay 'apaddharm' kah kar kuchh suvidhaean di gee haian. udaharanarth, smritikaroan ne kaha hai ki yadi apatkal mean brahman kisi ka bhi ann grahan kar le to vah doshi nahian hota, aur ushastichakayan ke isi tarah bartav karane ki katha bhi chhaandogyopanishad[1] mean hai. parantu isamean aur ukt kathinaiyoan mean bahut bhed hai. durbhiksh jaise apatkal mean shastradharm aur bhookh, pyas adi indriyavrittiyoan ke bich mean hi jhag da hua karata hai. us samay hamako indriyaan ek or khiancha karati haian aur shastradharm doosari or khiancha karata hai. parantu jin kathinaiyoan ka varnan oopar kiya gaya hai, unamean se bahuteri aisi haian ki us samay indriy vrittiyoan ka aur shastr ka kuchh bhi virodh nahian ho to kintu aise–aise do dharmoan mean paraspar virodh utpann ho jata hai jinhean shastroan hi ne vihit kaha hai, aur phir us samay sookshm vichar karana p data hai ki kis bat ko svikar kiya jae. yadyapi koee manushy apani buddhi ke anusar inamean se kuchh batoan ka nirnay prachin satpurushoan ke aise hi samay par kie hue bartav se kar sakata hai; tathapi aise anek mauke haian ki jab b de–b de buddhimanoan ka bhi man chakkar mean p d jata hai. karan yah hai ki jitana adhik vichar kiya jata hai, utani hi adhik upapattiyaan aur tark utpann hote jate haian aur aantim nirnay asanbhav sa ho jata hai. jab uchit nirnay hone nahian pata, tab adharm ya aparadh ho jane ki bhi sanbhavana hoti hai.
tika tippani aur sandarbh
- ↑ yajnavalkyasmriti 3.41; chhandogy upanishad, 1.10
sanbandhit lekh
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