vishay soochi
bharat savitri -vasudevasharan agraval
3. aranyak parv
adhyay : 183
arishtanemi tarkshy arthat guptakalin garu dadhvaj vale tarkshy ka sarasvati ke sath ek sanvad diya gaya hai. isamean tarkshy ne kalyan ka marg poochha. sarasvati ne uttar mean kaha, ‘‘jo nity svadhyayashil hai, brahm ko janata hai, go-dan, vastr-dan, svarn-dan, vrishabh-dan karata hai, jo agnihotr karata hai, vah devoan ke sukhaprad lokoan mean jata hai.’’ yah sadgrihasth bhagavatoan ka nootan adarsh tha. sarasvati ko is sanvad mean kee bar ‘prajna ki devi’ kaha gaya hai (prajnaan ch devian subhage vibharshi), jo bauddhoan ki navin devi prajna-paramita ka smaran dilata hai. vastutah kushanakal ke lagabhag jain, bauddh aur brahman buddhi ki adhishthatri ek devi ki upasana karane lage the, jisaki moortiyaan bhi lagabhag usi samay se milane lagati haian. brahman-sahity mean sarasvati aur bharati ki parampara vaidik-kal se chali ati thi, kintu upasana ke lie usaki moorti ka prachar isi yug mean hua. jal-pralay ki katha isake bad yudhishthir ke prashn ke uttar mean markandey ne vaivasvat manu ke tap ki aur jal-pralay ki katha sunaee. yah katha vaidik aur brahman-sahity mean suvidit thi, kintu yahaan us katha ki prastavana dekar mahabharat ke pratisanskartta pauranikoan ne ek vishesh prayojan siddh kiya hai aur katha ke jhine achchhadan mean apane us uddeshy ko bhi unhoanne shabdoan mean kah diya hai. yavan, shak, pulind, pukkas, andhr, shoodr, abhir adi jatiyoan ne jo desh par shasan kiya tha, usake phalasvaroop varnashram-dharm ka lop ho gaya aur sab janata mano shoodr varn ki tarah acharan karane lagi. is sthiti se samaj aur rashtr ki raksha bhagavat-dharm ke netaoan ne ki. usi mahan rajanaitik aur samajik uthal-puthal ka manoan aankhoan-dekha varnan yahaan kiya gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj