vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 130-131
mune! sakshat bhagavan shrivishnu ne golok sthit rasamandal mean apane bhakt brahma ko yah puran batalaya tha. phir brahma ne dharmatma dharm ko, dharm ne narayan muni ko, narayan ne narad ko aur narad ne mujh bhakt ko isaka upadesh kiya. munivar! vahi shreshth puran is samay maian apase varnan kar raha hooan. yah abhipsit brahmavaivartapuran param durlabh hai. jo vishv samooh ka varan karata hai, jivadhariyoan ka paramatmasvaroop hai; vahi brahm karmanishthoan ke karmoan ka sakshiroop hai. us brahm ka tatha usaki anupam vibhooti ka jisamean vivaran kiya gaya hai; isi karan vidvan log ise ‘brahmavaivart’ kahate haian. yah puran punyaprad, mangalasvaroop aur mangaloan ka data hai. isamean naye-naye atyant gopaniy ramaniy rahasy bhare p de haian. yah haribhaktiprad, durlabh haridasy ka data, sukhad, brahm ki prapti karane vala sararoop aur shok santap ka nashak hai. jaise saritaoan mean shubhakarini ganga tatkshan hi mukti pradan karane vali haian, tirthoan mean pushkar aur puriyoan mean kashi jaise shuddh hai, sabhi varshoan mean jaise bharat varsh shubh aur tatkal muktiprad hai, jaise parvatoan mean sumeru, pushpoan mean parijat-pushp, patroan mean tulasi patr, vratoan mean ekadashivrat, vrikshoan mean kalpavriksh, devataoan mean shrikrishn, jnani shiromaniyoan mean mahadev, yogindroan mean ganeshvar, siddhendroan mean ekamatr kapil, tejasviyoan mean soory, vaishnavoan mean agragany bhagavan sanatkumar, rajaoan mean shriram, dhanurdhariyoan mean lakshman, deviyoan mean mahapunyavati sati durga, shrikrishn ki preyasiyoan mean pranadhika radha, eeshvariyoan mean lakshmi tatha panditoan mean sarasvati sarvashreshth haian; usi prakar sabhi puranoan mean brahmavaivart shreshth hai. isase vishisht, sukhad, madhur, uttam puny ka data aur sandehanashak doosara koee puran nahian hai. yah is lok mean sukhad, sanpoorn sanpattiyoan ka uttam data, shubhad, punyad, vignavinashak aur uttam hari-dasy pradan karane vala hai tatha paralok mean prabhoot anand dene vala hai. putrak! sanpoorn yajnoan, tirthoan, vratoan aur tapasyaoan ka tatha samoochi prithvi ki pradakshina ka bhi phal isake phal ki samata mean nagany hai. charoan vedoan ke path se bhi isaka phal shreshth hai. jo sanyat chitt hokar is puran ko shravan karata hai; use gunavan vidvan vaishnav putr prapt hota hai. yadi koee durbhaga nari ise sunati hai to use pati ke saubhagy ki prapti hoti hai. is puran ke shravan se mritavatsa, kakavandhya adi papini striyoan ko bhi chirajivi putr sulabh ho jata hai. aputr ko putr, bharyarahit ko patni aur kirtihin ko uttam yash mil jata hai. moorkh pandit ho jata hai. rogi rog se bandha hua bandhan se, bhayabhit bhay se aur apattigrast apatti se mukt ho jata hai. arany mean, nirjan marg mean athava davagni mean phansakar bhayabhit hua manushy isake shravan se nishchay hi us bhay se chhoot jata hai. isake shravan se punyavan purush par kushtharog, daridrata, vyadhi aur darun shok ka prabhav nahian p data. ye sabhi punyahinoan par hi prabhav dalate haian. jo manushy atyant dattachitt ho isaka adha shlok athava chaudhaee shlok sunata hai, use bahusankhyak godan ka puny prapt hota hai- isamean sanshay nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |