vishay soochi
bharat savitri -vasudevasharan agraval
parishisht
mahabharat mean sahityik shailiyaan
pahale to yah jan lena chahie ki mahabharat ke vartaman roop ko dekhate hue us par puran ke sab lakshan ghatit hote haian. yadyapi mahabharat ko prarambhik kianvadanti ke anusar adyavadhi itihas hi kaha jata hai, tathapiah vanshanucharitan ch puranan panchalakshanamh. is shlok mean kahe ge puran ke sab prasiddh lakshan vartaman mahabharat par poornataya ghatit hote haian. jnat hota hai ki mool itihas-parayan granth ko puran ki paribhasha ke anusar susanskrit aur parivarddhit kiya gaya. isaka shrey bharatavarsh ki vishesh darshanik pratibha ko hai jisake karan yahaan sabhi prachin granthoan mean kisi n kisi aansh tak puran ka put dene ka ayojan kiya gaya. puran ban jane ke karan hi mano mahabharat ne prachin kal ke samast akhyan, upakhyan, gatha, narashansi aur anuvyakhyanadik ko atmasath karane ke lie apana vishal toran-dvar unmukt roop se khol diya. yahi karan hai ki mahabharat mean vaidik kal ke prayah sabhi pradhan adhyatm, adhidaiv aur adhibhoot-parak upakhyanoan ka samavesh ho gaya hai. udaharan ke lie karnaparv [1] ki tripurasur katha, dronaparv [2] ka tripuravadhakhyan, vanaparv ki[3] tripuravadh katha, vanaparv ki [4] ki chyavanamuni katha, shalyaparv ka[5] trit-upakhyan isi koti ke haian. vishesh kar adiparv ka garu dopakhyan jisamean garu d ke svarg se apani mata vinata ya suparna ki mukti ke lie amrit ke ghat lane ka varnan hai, ek atyant prachin vaidik upakhyan ka navin prakar se upabrianhan hai. sanhitaoan mean tatha aitarey aur shatapathadi brahmanoan mean mahasuparn gayatri ke svarg se ya dyulok se amrit athava som lane ka bahut hi tattvagarbhit varnan paya jata hai. ‘itihas-puranabhyaan vedan samupabrianhayeth’ ki ajna ka anusaran karake hi mano mahabharat ke praneta ne us katha ka atyant pallavit sanskaran adiparv ki pakshiraj garu d ki katha mean hamare samane rakha hai. yahi mahabharatakar ki pratham shaili hai jise ham upakhyan shaili ke vishisht nam se pukar sakate haian. (1) upakhyan shaili- is shaili ke avalamban se vyas ji ne samast prachin upakhyanoan ka apane granth mean sannivesh karake manav-jati ko sada ke lie rrini bana diya hai. prachin gathashastr ke premi sada isake lie unake kritajn raheange. narave, aisalaiand adi uttarakhand-varti deshoan ki prachin gathaoan ke vidvan aj muktakanth se simand aur usake pautr snori ki pratibha ka gunagan karate haian jinhoanne aryoan ke vanshaj tyootan kahalane vale logoan ki prachin kathaoan ka sangrah gyarahavian-barahavian shatabdi ke lagabhag kiya. simand ne ‘poetik edda’ ke nam se sab upakhyanoan ko ekatr kiya, tadanantar usake pautr snori starlesan ne jisaka janm sanh 1179-1181 ke bich hua aur jo pichhe se aisalaiand ka presideant bhi ban gaya tha, un sab kathaoan ka gadyaroop mean ek atyant utkrisht sanskaran taiyar kiya. aj yahi bat ham vyas-shuk-romaharshan ke lie bhi kah sakate haian jinhoanne simand aur snori se sahasroan varsh pahale aryoan ke virat gatha-vaannmay ko apane kavy ke sath gooanth kar use sada ke lie amar kar diya. isi karan mahabharat ved aur puranoan ke upakhyanoan ka akshay bhandar bana hua hai. ‘edda’ aur ‘sagaoan’ ke lie prakhyat lekhak karalail ne likha hai ki yah itani mahan kritiyaan haian ki unhean kinchith svalp kar dene par sheksapiyar, daante, gete ban jayange. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj