vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 118-128
“he prahlad maian vritt ya achar hooan. jahaan dharm hota hai vahian mera bhi sthan hai.” is prakar vritt ya dharm ke vishay mean bau़ddh aur brahman drishtikon ka samanvay kiya gaya hai. shil, dharm, saty, vritt, bal-ye sab shil se utpann hote haian. shil ki prapti ka sankshipt upay is prakar bataya hai. sab bhootoan mean manasa, vacha, karmana, adroh rakhana, anugrah aur danan yah shil hai. jisase auroan ka hit n ho aur jisase apane-apako lajja ave, vaisa karm n karana chahie. aisa karm karana chahie jisase logoan ki sabha mean prashansa ho. sankshep mean yahi shil ka lakshan hai. yadyapi shil-vihin raja bhi kabhi shri sampann ho sakata hai, par shri adhik din usake pas tik nahian sakati. yah janakar shil ka palan karana chahie. yudhishthir ne asha aur utsah ke sambandh ka prashn kiya, “bhavishy ke vishay mean asha hi raja aur praja ki samriddhi ka karan hai. asha hi samutthan ka lakshan hai. sab purushoan ke hriday mean mahati asha utpann hoti hai. yadi usaka vighat ho, to duahkh aur mrityu ka phal milata hai. asha ko parvat aur akash se bhi ooancha kahana chahie. yadi asha durlabh ho jay, to usase adhik durlabh aur kya hoga?”[1] isake samarthan mean ek akhyan kaha gaya hai, jise badarinath mean rahane vale ek atyant krish tapasvi ne sunaya tha. isamean nirasha darshan ka pratipadan kiya gaya hai. kisi prakar ki asha ka hona yahi manushik krishata ka lakshan hai. jise kisi prakar ki asha nahian vah sab prakar se sukhi hai. yah siddhant gita mean bhi aya hai- nirashiryatt chittatma. kintu usaki vyakhya ke lie jo kahani gadhi gee hai vah bahut bhoandi hai.[2] adhyay 127 mean bhi aisa hi nirarthak puchhalla hai. usaka rajadharm ya dand se koee sambandh nahian. mata-pita ki seva kaise karani chahie, yahi bat pariyatr parvat par rahane vale rrishi gautam aur yamaraj ke sanvad ke roop mean kahi gee haian.[3] |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj