vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 41-46
viduraniti ke sambandh mean kaha ja chuka hai ki vah sakshat prajnavad darshan ka granth tha. usaki yuktiyoan ka jhukav n keval mankhali goshal ke niyativad ki kat-chhaant karana hai, balki prachin vaidik karmayog-parayan grihasthamarg ko gaurav pradan karana bhi hai. prashn yah hai ki prajnavad darshan ke turant bad hi sanatsujat prakaran ko rakhane mean mahabharatakar ka kya hetu ho sakata tha? prajnavad atyant vyapak darshan tha. krishn prajnavadi the. buddh bhi prajnavadi the, kintu krishn ne vaidik karmayog ka ashray liya aur buddh prajnavad ke marg par chalate hue bhi shramanadharm ya nivritti marg ke prabhav mean a gaye aur unhoanne vyavahar mean saankhyavidoan ki tyagapradhan parampara ko hi uttam samajha. ham dekh chuke haian ki sanatsujat usi nivritti-margi parampara ke achary the, jisake saankhyavid kapil; kintu sanatsujat svatantr chintan ke samarthak hote hue bhi vaidik parampara se door n hate the aur ved ki uchch adhyatm vidya ya brahmadarshan unhean many tha. tattvachiantan ke vikas mean yah sthiti nishchay buddh ke poorv rahi hogi. krishn ne bhi ek or prajnavad aur usase mile hue karm aur purusharth ko apanaya evan doosari or vaidik vicharadhara ka jo tejasvi brahmadarshan tha, use bahut pallavit roop mean pratipadit kiya hai aur usase bhi adhik vichitrata yah hai ki nivrittimargi saankhy kapil ki vicharadhara ko bhi paryapt adar diya hai. vicharoan ke ye bhinn-bhinn tantu, jo mahabharat ke kee prakaranoan mean phaile hue spasht dikhaee p date haian, ati sundarata se gita ke buddhiyog-shastr mean ek mean bat diye ge haian. gita-shastr ki is kavyamayi kala ko dekh kar hardik romaanch hota hai. bahut vishisht kalyanamayi prajna se hi is prakar ki yukti sanbhav ho sakati hai. vastutah akela prajnavad bhi jivan ke lie poorn darshan nahian ban sakata, jab tak usake sath brahmavad ka mel n ho; par yah brahmavad keval kahane-sunane ki vastu n ho aur n shushk tark ka mukhapekshi ho. ise to anubhav ke bhitar se pallavit hona chahie aur isaka atoot pravah hriday ke bhitar se ana chahie. gita ki yahi visheshata hai. usaka jnan-suparn prajnavad aur brahmavad in donoan pankhoan ko ek sath ph daph dakar u dana chahata hai. viduraniti aur sanatsujat parv jan boojhakar ek-doosare ke sath rakhe gaye haian, par inamean gita jaisi kalatmakata nahian. haan, do prachin darshanoan ki bahuvyapi prishthabhoomi avashy hai, jo upanishatkalin jnanamanthan ke dvar ko kuchh kshan ke lie anavrit kar deti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj