vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 37
pahale kaha ja chuka hai ki dhritarashtr dishtavadi ya bhagyavadi darshan ke manane vale the. achary mankhali goshal ne niyativad ka vishesh pratipadan kiya tha. yahaan bhi dhritarashtr ne kuchh vaisa hi mat vyakt kiya, “kisi bat ke hone ya n hone mean (bhavabhav) mean manushy ka hath nahian, sab bhagy ke vash mean hai. brahma sootr mean bandhi kathaputali ki bhaanti sabako nacha rahe haian. dhatra tu dishtasy vashe kilayan tasmadh vad tvanshravanedhritoahamh..[1] is vidur niti ko samany niti granth nahian samajhana chahie. yah ek poora darshanik mat tha. ise prajnavad ya prajna ka darshan kaha ja sakata hai. yah prajnavad un anek matavadoan ki kat tha, jo bhagy, nirved, karmatyag par ashrit samaj-virodhi adarshoan ka pratipadan karate the. prajnavad purusharth, satkarm, dharm, grihasth, prajapalan adi adarshoan par ashrit tha, jinase jivan ka sanvardhan hota hai, nirakaran nahian. yadi is drishti se viduraniti ya prajagar parv ka tulanatmak adhyayan kiya jay to adi se ant tak prajnavad ke saik doan siddhantoan ka pratipadan isamean milega. prajnavad ka itana sundar samanvit vivechan anyatr kahian bhi bharatiy sahity mean nahian milata. prachin bharat mean prajnavad ek praudhadarshan ke roop mean prachalit tha. isaki bahut-si choolean any darshanik matoan ke sath visheshatah bauddhamat ke sath, bhi mili huee thian. buddh svayan prajnavadi the, kintu unaki sari vicharadhara ne shramanadharm ko age badhaya, grihasth dharm ko usake samane chhota samajha, par prajnavad prachin vaidik paramparaoan ko liye hue tha, jisamean vyakti ki mahima grihasthashram ki mahima, purusharth aur utthan ki mahima ka pratipadan kiya gaya. prajnavad abhavatmak nahian, jivan ka bhavatmak drishtikon tha- bhavamichchhati sarvasy nabhave kurute matimh.[2] prajnavad darshan ki sabase karari takkar bhagyavad ya niyativad darshan se thi. ise dishtavad kahate the. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj