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sahadev ke is prakar lalakarane par sabha mean khalabali mach gee. sunith ne lal-lal aankhean dikhakar krodh se kaha, “maian senapati hooan, sare vrishni aur pandavoan ko abhi yuddh mean nipat looanga.” is prakar sabako ubha dakar shishupal yajn vidhvans karane ke lie rajaoan se salah karane laga. tab rajaoan ko vichalit dekhakar yudhishthir ne bhishm se kaha, “he pitamah, rajaoan ke is samudr mean krodh ka jvar-bhata uth kh da hua hai. ab maian kya karooan, jisase yajn mean vighn n ho aur prajaoan ka hit ho?” yah sunakar bhishm ne kaha, “he rajan, daro mat. kya kutta kabhi sianh ko pachha d sakata hai? jo kalyan ka marg tha vah maianne pahale hi chun liya.
vrishni-sianh krishn ke samane ye raja bhauank rahe haian. jab tak krishnaroopi sher soya hai, ve nahian samajhate. yah alpabuddhi shishupal unhean yam ke ghar bhejana chahata hai.” bhishm ki yah bat sunakar shishupal ne bhi rookhe aur k dave vachan kaheah
“are boodhe kulaangar, aisi ghu dakiyoan se too rajaoan ko darana chahata hai. tujhe lajja nahian ati? haan, tere jaise napuansak ke lie yahi thik hai. he bhishm, too jin pandavoan ka agua hai, tere patele se jinhoanne panasuiya baandhi haian, ve andhe pandav andhe ke pichhe chal rahe haian. are bhishm, too jnanavriddh hokar is gvale ki b daee karata hai. teri jihva ke tuk de-tuk de nahian ho jate! bachapan mean ek chhote shankat ko isane pair marakar ulat diya, isamean kya adbhut bat ho gee? baanbi-sa govardhan saptah bhar hath par rakh liya, maian to ise achambha nahian manata. haan, ann ka paha d vahaan yah saph kar gaya, isaka hamean acharaj avashy hai. jis raja ka isane ann khaya, usi kans ko isane mar dala, yah bhi isake lie adbhut bat nahian. jisaka ann khay, us par shastr n uthana chahie, dharm ka anushasan to yahi hai. too is strihanta ki chahe jitani b daee kare‚ tere kahane se vah sachchi nahian ho sakati. too gavaiya-sa chahe jitana bhi alap le, tere git se usaki prashansa nahian ho sakati. vah to jaisa hai, vaisa hi rahega. dharm ke janakar hokar toone kaise doosare ko chahane vali amba ka apaharan kiya?
tera brahmachary n jane moh se hai ya klibatv se. are nissantan buddhe, tera dharmanushasan mithya hai. maian us jarasandh ki prashansa karata hooan, jisane is keshav ko das samajhakar isase yuddh ki ichchha n ki. jarasandh-vadh ke samay isane jo kiya, vah bhi mujhe jnat hai. ashchary hai, ye pandav nahian samajhate, kaise unhean bhi toone dharm ke marg se ghasit liya hai.”
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