vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 83
havishyann ka bhojan karane vale sanyami ko uchit hai ki vah shraddh ke din yatra, yuddh, nadi-tat, dubara bhojan aur maithun ka parityag kar de. jo vishnubhakt evan buddhiman ho, usi brahman ko patr ka dan dena chahie; kiantu jo shoodra ka pati, shoodr ka purohit, sandhyahin, dusht, bailoan ko jotane vala, shukr bechane vala aur dev-pratima par chadhe hue dravy se jivika chalane vala ho: use yatn karake kabhi bhi nahian dena chahie. in logoan ko patr pradan karane se brahman narakagami hota hai. us din patr ka upabhog karake maithun karane se narak ki prapti hoti hai. tat! kanya bechane vala sabase badhakar papi hota hai. jo mooly lekar kanyadan karata hai, vah maharaurav namak narak mean jata hai, phir kanya ke sharir mean jitane roean hote haian, utane varshoan tak pitaroansahit vah, usaka putr aur purohit bhi kumbhipak narak mean kasht bhogate haian. isalie buddhiman ko chahie ki yogy var ko hi kanya pradan karean. brajeshvar! jo puranoan tatha charoan vedoan dvara varnit hai, vah brahmanoan tatha vaishnavoan ka dharm maianne kah diya. (ab kshatriyoan ke dharm batalata hooan-) kshatriyoan ko sada yatnapoorvak brahmanoan ka poojan, narayan ki archa, rajyoan ka palan, yuddh mean nirbhikata, brahmanoan ko nity dan, sharanagat ki raksha, prajaoan aur duahkhiyoan ka putravat palan, shastrastr ki nipunata, ran mean parakram, tapasya aur dharmakary karana chahie. jo sadasadvivek vali buddhi se yukt tatha niti-shastr ka jnata ho, usaka sada palan karana chahie aur satpurushoan se bhari huee sabha mean use nity niyukt karana chahie. pratapi evan yashasvi kshatriy hathi, gho de, rath aur paidal sainikoan se yukt chaturangini sena ka nity yatnapoorvak palan karata hai. yuddh ke lie bulaye jane par vah yuddh-dan se vimukh nahian hota; kyoanki jo kshatriy yuddh mean pran-visarjan karata hai, use yashaskar svarg ki prapti hoti hai[1]. vaishyoan ka dharm vyapar, kheti karana, brahmanoan aur devataoan ka poojan, dan, tapasya aur vrat ka palan hai. nity brahmanoan ki pooja karana shoodr ka dharm kaha gaya hai. brahman ko kasht dene vala tatha usake dhan par adhikar kar lene vala shoodr chandalata ko prapt ho jata hai. vipr ke dhan ka apaharan karane vala shoodr asankhy janmo tak gidh, sau janmoan tak sooar aur phir sau janmoan tak hiansak pashuoan ki yoni mean janm leta hai. jo shoodr brahmani tatha apani mata ke sath vyabhichar karata hai; vah papi jab tak sau brahma nahian bit jate, tab tak kumbhipak mean kasht bhogata hai. vahaan vah khaulate hue tail mean dubaya jata hai, rat-din use saanp katate rahate haian; is prakar yam-yatana se duahkhi hokar vah chitkar karata rahata hai. tatpashchat vah papi sat janmoan tak chandal yoni mean, sat janmoan tak sarp yoni mean aur sat janmoan tak jal-jantuoan ki yoni mean utpann hota hai. phir vah asankhy janmoan tak vishtha ka ki da tatha sat janmoan tak kulata striyoan ki yoni ka kit hota hai. punah vah papi sat janmoan tak gauoan ke ghav ka ki da hota hai. |
tika tippani aur sandarbh
- ↑ hastashcharathapadatan senaang ch chatushtayamh. palayedh yatnato nityan yashasvi ch pratapavanh ..
rane nimantritashchaiv dane n vimukho bhaveth. rane yo va tyajeth pranaanstasy svargo yashaskarah ..-(83.71-72)
sanbandhit lekh
adhyay | vishay | prishth sankhya |