vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 83
jo shalagram shila ke jal se apane ko abhishikt karata hai; usane sanpoorn tirthoan mean snan kar liya aur samast yajnoan mean diksha grahan kar li. vrajeshvar! shalagram-shila ka jal gangajal se das guna badhakar hai. jo brahman use nity pan karata hai; vah jivanmukt evan devataoan ke saman ho jata hai. jo brahmanoan ka nityakarm, vishnu ke nivedit naivedy ka bhojan, unaki yatnapoorvak pooja, unake charanodak ka sevan, nity trikal sandhya aur bhaktipoorvak mera poojan karata hai, mere janm ke din tatha ekadashi ko bhojan nahian karata; he tat! jo vrataparayan hokar shivaratri tatha shriramanavami ke din ahar nahian karata; vah brahman jivanmukt hai. bhootal par jitane tirth haian, ve sabhi us vipr ke charanoan mean natamastak hote haian; atah us brahman ka charanodak pikar manushy tirthasnayi ho jata hai. jab tak us brahman ke charanodak se prithvi bhigi rahati hai, tab tak usake pitar kamal patr ke patr mean jal pite haian. vishnu ke prasad ko khane vala brahman prithvi ko, tirthoan ko aur manushyoan ko pavitr kar deta hai tatha svayan jivanmukt ho jata hai. jo brahman vishnu mantr ka upasak hai; vahi vaishnav hai. us vaishnav brahman ki buddhi utkrisht hot hai; atah usase badhakar purush doosara nahian hai. jo kisi kshetr mean jak purashcharanapoorvak narayan ka jap karata hai; vah anayas hi apane ap ka tatha apani ek hajar pidhiyoan ka uddhar kar deta hai. jisake sankalp to bahar hote haian, parantu kriyaean vishnupad mean hoti hai; vah ekanishth vaishnav apane ek lakh poorv purushoan ka uddhar kar deta hai. bhagavan kahate haian- brahman aur devata mere pran haian, parantu bhakt pranoan se bhi badhakar priy hai. samast lokoan mean jitane priy patr haian, unamean bhakt se adhik pyara mere lie doosara koee nahian hai. isalie vishnu-bhakti se rahit hokar vishnu-mantr ki diksha nahian grahan karani chahie. uttam buddhi sanpann purush ko chahie ki vah udasin evan durachari guru se mantr ki diksha n grahan kare. yadi daivavash grahan kar leta hai to vah nishchay hi dhanahin ho jata hai. brahmanoan ka bhojan sada maansarahit havishyann hai; kyoanki maans ka parityag kar dene se brahman tej mean soory ke tuly ho jata hai. poojak brahman pahale sthan ko bhalibhaanti sanskrit karake tab bhojan taiyar karata hai, phir lipe-pute svachchh sthan par bhaktipoorvak mujhe nivedit karake tatpashchat adarapoorvak brahman ko dekar tab svayan bhojan karata hai. jo brahman ko arpan n karake svayan kha jata hai; vah sharabi ke saman mana jata hai. chandrama aur soory ke grahan ke samay athava jananashauch ya maranashauch mean apavitr manushy se sparsh ho jane par bhojan patr, bhrasht, dravy tatha ann ka turant parityag kar dena chahie. phir dhuli huee dhoti aur gamachha dharan karake pair dhokar shuddh sthan par bhojan karana chahie. dvijatiyoan ko chahie ki soory ke rahate arthat din mean do bar bhojan n karean; kyoanki vaisa karane se vah karm nishphal ho jata hai aur bhokta narakagami hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |