vishay soochi
brahm vaivart puran
prakritikhand : adhyay 42
karmaparayan satpurushoan ko dakshina phal deti hai tatha karm poorn hone par unaka putr hi phaladayak hota hai. atev vedajn purush is prakar kahate haian ki bhagavan yajn devi dakshina tatha apane putr ‘phal’ ke sath hone par hi karmoan ka phal pradan karate haian. narad! is prakar yajnapurush dakshina tatha phaladata putr ko prapt karake sabako karmoan ka phal pradan karane lage. tab devataoan ke man mean b di prasannata huee. ve sabhi saphal manorath hokar apane-apane sthan par chale gaye. maianne dharmadev ke mukh se aisa suna hai. atev mune! karta ko chahiye ki karm karane ke pashchath turant dakshina de dean. tabhi sadyah phal prapt hota hai– yah vedoan ki spasht vani hai. yadi daivavash athava ajnan se yajnakarta karm sampann ho jane par turant hi brahmanoan ko dakshina nahian de deta to us dakshina ki sankhya uttarottar badhati chali jati hai aur sath hi yajaman ka sampoorn karm bhi nishphal ho jata hai. brahman ka svatv apaharan karane se vah apavitr manav kisi karm ka adhikari nahian rah jata. usi pap ke phalasvaroop us pat ki manav ko daridr aur rogi hona p data hai. lakshmi atyant bhayankar shap dekar usake ghar se chali jati haian. usake diye hue shraddh aur tarpan ko pitar grahan nahian karate haian. aise hi, devata usaki ki huee pooja tatha agni mean di huee ahuti bhi svikar nahian karate. yajn karate samay karta ne dakshina sankalp kar di; kiantu di nahian aur pratigrah lene vale ne use maanga bhi nahian to ye donoan vyakti narak mean is prakar girate haian, jaise rassi toot jane par gh da. vipr! is prakar ki yah rahasy bhari batean batala dian. tumhean punah kya sunane ki ichchha huee? narad ji ne poochha– mune! dakshinahin karm ke phal ko kaun bhogata hai? sath hi yajnapurush ne bhagavati dakshina ki kis prakar pooja ki thi; yah bhi batalaiye. bhagavan narayan kahate haian– mune! dakshinahin karm mean phal hi kaise lag sakata hai; kyoanki phal prasav karane ki yogyata to dakshina vale karm mean hi hai. mune! bina dakshina ka karm to bali ke pet mean chala jata hai. poorvasamay mean bhagavan vaman bali ke liye ahar roop mean is arpan kar chuke haian. narad! ashrotriy aur shraddhahin vyakti ke dvara shraddh mean di huee vastu ko bali bhojanaroop se prapt karate haian. shoodroan se sambandh rakhane vale brahmanoan ke pooja sambandhi dravy, nishiddh evan acharanahin brahmanoan dvara kiya hua poojan tatha guru mean bhakti n rakhane vale purush ka karm– ye sab bali ke ahar ho jate haian, isamean koee sanshay nahian hai. mune! bhagavati dakshina ke dhyan, stotr aur pooja ki vidhi ke kram kanvashakha mean varnit haian. vah sab maian kahata hooan, suno. yajnapurush ne kaha– mahabhage! tum poorvasamay mean golok ki ek gopi thi. gopiyoan mean tumhara pramukh sthan tha. radha ke saman hi tum unaki sakhi thian. bhagavan shrikrishn tumase prem karate the. kartiki poornima ke avasar par radha-mahotsav manaya ja raha tha. kuchh karyantar upasthit ho jane ke karan tum bhagavan shrikrishn ke dakshin kandhe se prakat huee thian. atev tumhara nam ‘dakshina’ p d gaya. shobhane! tum isase pahale param shilavati hone ke karan ‘sushila’ kahalati thian. tum aisi suyogya devi shriradha ke shap se golok se chyut hokar dakshina nam se sampann ho mujhe saubhagyavash prapt huee ho. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |