vishay soochi
gita darpan -svami ramasukhadas
107. gita mean arsh prayog
chhandogyopanishadh mean itihas aur puran ko paanchavaan ved kaha gaya hai- ‘itihasapuranan pancham vedanaan vedamh’[1] ‘bharatan panchamo vedah’- yah ukti bhi prasiddh hai. pancham ved mahabharat ke aantargat gita svatah pramanabhoot ek upanishadh hai. yah bat pratyek adhyay ke aant mean di gayi pushpika ke ‘shrimadbhagavadgita soopanishatsu’ pad se bhi spasht ho jati hai. is drishti se gita ka pratyek shlok vaidik mantraroop hai. ved mean jo mantr, vaky athava chhand jis roop mean upalabdh haian, ve usi roop mean shuddh haian. un par laukik anushasan ya vyakaran ka niyam lagoo nahian ho sakata. phir bhi laukik anushasan ki drishti se jo prayog sadhu nahian hai ya lok mean prayukt nahian hai, unake lie vaiyakaranoan ne ‘chhandasi drishtanuvidhiah’ (ved mean jaisa prayog dekha gaya hai, vah usi roop mean vihit hai)- yah siddhaant lagoo kar diya hai. isake atirikt laukik vyakaran ke sare niyam aur vidhan ved mean vikalpate hote haian, jaisa ki ‘sarve vidhiyashchhandasi vaikalpikaah’- is paribhasha se siddh hai. is paribhasha ka mool ‘shashthiyuktashchhandasi va’[2]- yah sootr hai. is sootr mean ‘va’ shabd ko prithakh karake use svatantr sootr mean ‘va’ shabd ko prithakh karake use svatantr sootr man lete haian. is kriya ko yogavibhag kahate haian. ‘va’ mean ‘chhandasi’ pad ki anuvritti hoti hai. tab usaka arth is prakar hota hai- ‘sabhi vidhiyaan ved mean vikalp se hoti hai.’ yah vikalp bahulak roop hi hai. ‘bahulan chhandasi’ adi sari vaidik prakriya isi ka visatar hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj