vishay soochi
gita darpan -svami ramasukhadas
102. gita mean kavyagat visheshataean
(k)gita ka ek darshanik granth hai, kavy granth nahian. yah granth keval jiv ke kalyan ke lie hi hai; atah isamean kavy ki batoan ki avashyakata hi nahian hai. phir bhi is granthoan mean svabhavik hi kavyagat visheshataean a gayi haian. kavyagat visheshataean chhah haian-
arthath kavy rachana ka prayojan yash-prapti ke lie dhan-prapti ke lie, vyavaharik jnan ke lie, anisht-nivritti ke lie, shighr paramashaanti ki prapti ke lie aur snehapoorvak upadesh dene ke liye hota hai. kavy ki rachana tath path-pathan to keval saansarik yash ki prapti ke lie hota hai, par gita ke anusar chalane se saansarik yash bhi hota hai- ‘pandit log bhi usako pandit kahate haian’- ‘tamahuah panditan budhaah’[1] aur bhagavanh ke darabar mean bhi usaka adar hota hai- ‘jnani (premi) to mera svaroop hi hai’- ‘jnani tvatmaiv me matamh’[2]; ‘mera bhakt mujhe priy hai’- ‘yo madbhaktah s me priyah’,[3] ‘s ch me priyah’,[4] ‘bhaktimanme priyo narah’[5] ‘vah sab kuchh jan jata hai’- ‘s sarvavith’[6] vah yogi ho jata hai, gunoan se atit ho jata hai, bhagavadbhakt ho jata hai. usaka uddhar to ho hi jata hai, usaki batoan ko manane se doosaroan ka bhi uddhar ho jata hai- ‘teapi chatitarantyev mrityuan shrutiparayanaah’[7] is tarah vah sabase shreshth, pavitr ho jata hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj