vishay soochi
gita darpan -svami ramasukhadas
61. gita mean sath, chith aur anand
gita mean sanh, chith aur anand in tinoan ka varnan ata hai. parantu vedant-granthoan mean in tinoan ka jaisa kram se varnan ata hai, vaisa kram se varnan gita mean nahian ata kyoanki gota ek siddhaant-granth hai, prakriya-granth nahian hai. 'sath' shabd satta ka vachak 'chith' shabd jnanaka vachak aur 'anand' shabd sarvipari sukhaka vachak hai. sathsatta do prakar ki hoti hai- svat:siddh avikari satta aur utpann hone vali vikari satta. avikari satta paramatma evan jivatma ki hai aur vikari satta sansar evan sharir ki hai. avikari satta ka kabhi abhav nahian hota- 'nabhavo vidyate sat:'[1] aur vikari satta ka kabhi bhav nahian hota- 'nasato vidyate bhav:'[2] utpann hona, 'hai'- roop se dikhana badhana, parivartit hona, kshin hona aur nasht hona- ye chh: vikar avikari satta mean nahian hote arthath vah satta in chh: bhavavikaroan se rahit hai. ye chh: bhavavikar vikare satta mean hote haian; jaise-sansar evan sharir utpann hota hai, utpann hone ke bad hai' -roop se dikhata hai, badhata hai, parivartit hota hai arthat ek avastha ko chho dakar doosari avasthako prapt hota hai, kshin hota hai aur nasht ho jata hai. gita mean uparyukt donoan sattaoan ka varnan ek sath hi hua hai jaise- gatishil praniyoan mean jo gatirahit hai, visham praniyoan mean jo samaroop se sthit hai aur nasht hone vale praniyoan ne jo vinasharahit hai.[3] sampoorn vibhakt praniyoan mean jo vibhagarahit hai.[4] jisake aantargat sampoorn prani hai aur jo sampoorn praniyoan mean otaprot hai,[5] adi. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj