vishay soochi
gita darpan -svami ramasukhadas
20. gita mean sainikoan ke liye shiksha
bharatiy shiksha yah kah rahi hai ki kisi bhi samay, kisi bhi paristhiti mean manushy mean kayarata, darapokapana, kartavy-vimukhata adi kinchinmatr bhi nahian ane chahiye, pratyut manushy ko pratyek paristhiti mean utsahit rahana chahiye. atharahavean adhyay ke chhabbisavean shlok mean 'sattvik karta' ke lakshan batate hue bhagavan ne chh: batean kahi haian- asakti aur ahankar-in do batoan ka tyag karana, dhairy aur utsah- in do batoan ko dharan karana tatha siddhi aur asiddhi- in do batoan mean nirvikar rahana. in chh: batoan mean se manushyamatr ke liye do batean mukhy haian- dhairy aur utsah. kartavyaroop se jis kary ko svikar kiya hai, usamean date raha 'dhairy' hai aur us svikriti ke anusar kary mean pravan, tatpar rahana 'utsah' hai. jaise parvat achal hota hai, aise hi sainik ko apane kartavy-karm mean achal rahana chahiye. kisi bhi viparit avastha paristhiti adi mean kinchinmatr bhi vichalit nahian hona chahiye. karan ki sharir to pratikshan hi mar raha hai, maut mean ja raha hai aur svayan amar hai, vah kabhi marata hi nahian.[1] at: marane se kabhi bhi darana nahian chahiye. doosari bat, apane kartavy ka palan karate hue mar bhi jay to usamean kalyan hai- ‘svadharme nidhanan shreyah’[2] parantu apane kartavy se chyut hone mean bhay hai arthat is lok mean bhi apaman, tiraskar, hani hai aur paralok mean bhi durgati hai- ‘paradharmoan bhayavahah’[3] atah jo yuddh kartavyaroop se svatah prapt ho jay, use karane mean vishesh utsah rahana chahie. sainikoan ke lie yuddh ke saman kalyan karak doosara koee dharm nahian hai; atah ve sainik b de bhagyashali haian, jinako anayas dharmayukt yuddh prapt ho jata hai.[4] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj